eds Grace. We begin by baptizing that child into
Christ. We, therefore, lay much stress on baptism. We teach our people
that it is sinful, if not perilous, to neglect the baptism of their
children. The Lutheran Church attaches more importance to this divine
ordinance than any other Protestant denomination. While all around us
there has been a weakening and yielding on this point; while the
spirit of our age and country scorns the idea of a child receiving
divine Grace through baptism; while it has become offensive to the
popular ear to speak of baptismal Grace, our Church, wherever she has
been and is true to herself, stands to-day where Martin Luther and his
co-workers stood, where the confessors of Augsburg stood, and where
the framers of the Book of Concord stood.

The world still asks: "What good can a little water do?" We
answer, first of all: "Baptism _is not simply water_, but it is
the water comprehended in God's command, and connected with God's
Word." (Luther's Small Catechism.) The Lutheran Church knows of no
baptism that is only "a little water." We cannot speak of such a
baptism. Let it be clearly understood that when we speak of baptism,
we speak of it as defined above, by Luther. We cannot separate the
water from the Word. We would not dare to baptize with water without
the Word. In the words of Luther, _that_ would be "simply water,
and no baptism." Let it be kept constantly in mind that whatever
benefits and effects we ascribe to baptism, in the further forcible
words of Luther's Catechism: "It is not the water, indeed, that
produces these effects, but the Word of God which accompanies and is
connected with the water, and our faith which relies on the Word of
God connected with the water." If now the question is further asked:
What good can baptism as thus defined do? we will try to answer, or,
rather, we will let God's Word answer. "What saith the Scripture?"

CHAPTER IV.

BAPTISM, A DIVINELY APPOINTED MEANS OF GRACE.

When we inquire into the benefits and blessings which the Word of
God connects with baptism, we must be careful to obtain the true sense
and necessary meaning of its declarations. It is not enough to pick
out an isolated passage or two, give them a sense of our own, and
forthwith build on them a theory or doctrine. In this way the Holy
Scriptures have been made to teach and support the gravest errors and
most dangerous heresies