grasp these truths and understand their meaning and their relation to
one another. But if it stops here, it is not yet a knowledge that
maketh wise unto salvation. In spiritual matters the enlightening or
instructing of the intellect is not the end aimed at, but only a means
to an end. The end aimed at must always be the renewal of the heart.
The heart must be reached through the understanding. To know
_about_ Christ is not life eternal. I must know about Him before
I can know Him. But I might know all about Him, be perfectly clear as
to His person and His work, and stop there, without ever knowing Him
as heart only can know heart, as _my_ personal Saviour and loving
friend, _my_ Lord and _my_ God.

Here, we fear, many ministers make a sad mistake. They are too
easily satisfied with a mere outward knowledge of the truth. They
forget that even if it were possible to "_understand all mystery and
all knowledge_"--intellectually--and not have charity, _i.e._, deep,
fervent, glowing _love_ to God in Christ, springing from a truly
penitent and believing heart, it would profit nothing. The true aim
and end of all catechetical instruction in the Sunday-school, in the
family, and especially in the pastor's class, should ever be a
penitent, believing and loving heart in each catechumen.

We have, in a former chapter, shown the duty of the Sunday-school
teacher in this matter. The pastor should likewise use all diligence
to find out in whom, among his catechumens, the germs of the divine
life, implanted in baptism, have been kept alive, and in whom they are
dormant. Where the divine life, given in holy baptism has been
fostered and cherished--where there has been an uninterrupted
enjoyment of baptismal Grace, more or less clear and conscious--there
it is the pastor's privilege to give clearer views of truth and Grace,
to lead into a more intelligent and hearty fellowship with the
Redeemer, to deepen penitence and strengthen faith through the
quickening truth of God's word.

Where, on the other hand, the seeds of baptismal Grace have been
neglected, where the germs of the new life lie dormant or asleep, or
where there never has been any implanting of Grace through Word or
Sacrament--in short, where there are no pulsations, no manifestations
of the new life, there the pastor has a different duty. He must
endeavor to so bring the acquired truth to bear on the conscience and
heart, as to awaken and bring about a sens