bers to reveal to
him their weaknesses, their besetting sins, their doubts and spiritual
conflicts, in order that he may instruct, direct, comfort and
strengthen them with the all-sufficient and powerful Word of God.
And thus, wherever he finds true penitence and faith, however
weak, he carries out the divine commission which directs him:
"_Comfort ye, comfort ye my people, saith the Lord, speak ye
comfortably to_--i.e. speak ye to the heart of--_Jerusalem, and cry
unto her that her warfare is accomplished, that her iniquity is
pardoned; for she hath received of the Lord's hand double for all her
sins_" Is. 40, I, 2.
"How beauteous are their feet,
Who stand on Zion's Hill!
Who bring salvation on their tongues,
And Words of peace reveal.
"How charming is their voice!
How sweet the tidings are!
'Zion behold thy Saviour King;
He reigns and triumphs here.'"
CHAPTER XVII.
THE WORD AS A MEANS OF GRACE
In the last chapter we learned that the Word of God is the key of
the kingdom, which key Christ has given to His Church, and that this
Word, declared by the pastor, does really convey and apply the
forgiveness of sins to the penitent and believing. Following out this
idea, we wish now to show that God's Word is the power and effective
means through which the Holy Spirit operates on the minds and hearts
of the children of men.
The popular idea in regard to the use of the Word, seems to be
that it is intended merely as a book of instruction and a guide--that
its purpose is merely to tell us about sin and salvation; that like a
guide-post it points out the way of salvation, and shows the necessity
of repentance, faith, and holiness. That it tells about the need of
the Holy Spirit to effect a change of heart, and that further than
this it affords no help for fallen man. A poor sinner goes to that
Word. He reads it, or hears it preached. He learns indeed that he is a
sinner, but he has no deliverance from sin. He learns of Christ's
redemption, but its benefits are not applied to him. He sees that he
must repent and believe, but by his own reason and strength he cannot.
He learns further, that he needs the Holy Spirit to enable him to
repent and believe, but, according to the current opinion, that Spirit
is not in the Word, nor effective through it, but operates
independently of it. The using o
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