ve that the trouble in this matter lies largely in the
fact that catechisation has become unpopular in our fast age. It is
looked upon as a mark of old-fogyism, if not as an evidence of the
absence of "spiritual religion!" The new measures and methods of
modern revivals are more acceptable to the fickle multitude. They seem
to point out a shorter route and quicker time to heaven. As a boy once
said to the writer: "I don't want to belong to your church, because I
would have to study the Catechism all winter, and down at the other
church I can 'get through' in one night." That boy expressed about as
clearly and tersely as could well be done, the popular sentiment of
the day.

Yielding to this popular sentiment, many churches, that once
adhered strictly and firmly to the catechetical method, having either
dropped it entirely or are gradually giving it up. And in order to
clothe their spiritual cowardliness and laziness in a pious garb, they
say: "The Bible is enough for us." "We don't need any man-made
Catechisms." "It is all wrong anyhow to place a human book on a level
with or above the Bible." "We and our children want our religion from
the Spirit of God, and not from a Church Catechism," etc., etc.

Do such people know what they are talking about, or do they
sometimes use these pious phrases to quiet a guilty conscience? Do
they know what a Catechism is?

Look at it for a moment. What is the nature and object of
Luther's Small Catechism? Is it in the nature of a substitute for the
Bible? Does it purpose to set aside the Bible? We can scarcely muster
patience enough to write such questions. No! No!

Any child that can read this little book knows better. The
plainest reader cannot fail to see that it is intended as a
_help_ to understand the Bible. Its purpose clearly is to awaken
and develop in the reader or learner a more intelligent appreciation
and love for the Bible. It contains nothing but Bible truths. Its
design is simply this: To summarize and systematize the most important
truths and doctrines of the divine Word. To so arrange and group them
that even a child may learn what the Bible teaches as to creation,
sin, salvation, and the means whereby it may be attained.

We have the assurance, also--and we believe that history and
observation will bear out the statement--that those who appreciate and
have studied a sound scriptural Catechism most thoroughly, appreciate,
understand, love