remarks something like these: "I wonder how sinners are saved
in the Lutheran Church?" "I do not hear of any being converted in the
Lutheran Church," and such like. These words called to mind similar
sentiments that we heard expressed long ago. More than once was the
remark made in our hearing that in certain churches sinners were
saved, because converted and sanctified, while it was at least
doubtful whether any one could find such blessings in the Lutheran
Church. The writer also freely confesses, that in those days,
surrounded by such influences, "_his feet had well-nigh slipped--his
steps were almost gone_." Therefore, he can sympathize with those
honest questioners, who have not had the privileges of instruction in
the doctrines of sin and Grace, and who are consequently in the dark.
He has, therefore, concluded to write a series of plain, practical
papers on the "Way of Salvation in the Lutheran Church." It will be
his endeavor to set forth the manner or method through which the
Church of the Reformation proposes to reach the sinner, and apply to
him the redemption that is in Christ Jesus.

The first question that presents itself is: Who are the subjects
of salvation? The answer clearly is: All sinners. But, again: Whom
does this embrace? The answer to this is not so unanimous. The views
already begin to diverge. True, there is quite a substantial harmony
on this point, among all the older Protestant Confessions of faith,
but the harmony is not so manifest among the professed adherents of
these Confessions.

In many of the denominations there is a widespread skepticism as
to the reality of original sin, or native depravity. Doubtless on this
point the wish is father to the thought. The doctrine that, "after
Adam's fall, all men begotten after the common course of nature, are
born with sin," is not palatable. It grates harshly on the human ear.
It is so humbling to the pride of man's heart, and therefore he tries
to persuade himself that it is not true. It has become fashionable to
deny it. From the pulpit, from the press, from the pages of our most
popular writers, we hear the old-fashioned doctrine denounced as
unworthy of this enlightened age. Thus the heresy has spread, and is
spreading. On every hand we meet men who stand high in their churches,
spurning the idea that their children are sinners, and need to be
saved. Their creed is: "I believe in the purity and innocence of
childhood, and in its f