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about a yard on each side. If any straw remained, it was made up into torches at the top of tall sticks. At a given signal the wheel was lighted, and sent rolling downhill. If this fire-wheel went out before it reached the bottom of the hill, a very poor harvest was promised. If it kept lighted all the way down, and continued blazing for a long time, the harvest would be exceptionally abundant. Loud cheers and shouts accompanied the progress of the wheel."[512] At Darowen in Wales small bonfires were kindled on Midsummer Eve.[513] On the same day people in the Isle of Man were wont to light fires to the windward of every field, so that the smoke might pass over the corn; and they folded their cattle and carried blazing furze or gorse round them several times.[514] [The Midsummer fires in Ireland; passage of people and cattle through the fires; cattle driven through the fire; ashes used to fertilize the fields; the White Horse at the Midsummer fire.] A writer of the last quarter of the seventeenth century tells us that in Ireland, "on the Eves of St. John Baptist and St. Peter, they always have in every town a bonfire, late in the evenings, and carry about bundles of reeds fast tied and fired; these being dry, will last long, and flame better than a torch, and be a pleasing divertive prospect to the distant beholder; a stranger would go near to imagine the whole country was on fire."[515] Another writer says of the South of Ireland: "On Midsummer's Eve, every eminence, near which is a habitation, blazes with bonfires; and round these they carry numerous torches, shouting and dancing, which affords a beautiful sight."[516] An author who described Ireland in the first quarter of the eighteenth century says: "On the vigil of St. John the Baptist's Nativity, they make bonfires, and run along the streets and fields with wisps of straw blazing on long poles to purify the air, which they think infectious, by believing all the devils, spirits, ghosts, and hobgoblins fly abroad this night to hurt mankind."[517] Another writer states that he witnessed the festival in Ireland in 1782: "At the house where I was entertained, it was told me, that we should see, at midnight, the most singular sight in Ireland, which was the lighting of fires in honour of the sun. Accordingly, exactly at midnight, the fires began to appear; and taking the advantage of going up to the leads of the house, which had a widely extended view, I saw on a rad
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