hes, he embraces
and kisses his host. Then he turns again to the hearth, and after
crossing himself falls on his knees and kisses the projecting part of
the Yule log. On rising to his feet he places a coin on the log as his
gift. Meanwhile a low wooden chair has been brought in by a woman, and
the visiter is led to it to take his seat. But just as he is about to do
so, the chair is jerked away from under him by a male member of the
family and he measures his length on the floor. By this fall he is
supposed to fix into the ground all the good wishes which he has uttered
that morning. The hostess thereupon wraps him in a thick blanket, and he
sits quietly muffled in it for a few minutes; the thick blanket in which
he is swathed is believed, on the principles of homoeopathic magic, to
ensure that the cows will give thick cream next year. While he sits thus
enriching the milk of the dairy, the lads who are to herd the sheep in
the coming year go to the hearth and kneeling down before it kiss each
other across the projecting end of the Yule log. By this demonstration
of affection they are thought to seal the love of the ewes for their
lambs.[671]
[The Yule log among the Servians of Slavonia; the Christmas visiter
(_polazenik_).]
The ritual of the Yule log is observed in a similar form by the Servians
who inhabit the southern provinces of Austria. Thus in Syrmia, a
district of Slavonia which borders on Servia, the head of the house
sends out one or two young men on Christmas Eve to cut the Yule log in
the nearest forest. On being brought in, the log is not mixed with the
ordinary fuel but placed by itself, generally leaning against a
fruit-tree till the evening shadows begin to fall. When a man carries it
into the kitchen and lays it on the fire, the master of the house throws
corn over him, and the two greet each other solemnly the one saying,
"Christ is born," and the other answering "He is born indeed." Later in
the evening the master of the house pours a glass of wine on the charred
end of the log, whereupon one of the younger men takes the burnt piece
of wood, carries it to the orchard, and sets it up against one of the
fruit-trees. For this service he is rewarded by the master of the house
with a piece of money. On Christmas Day, when the family is assembled at
table, they expect the arrival of the special Christmas visiter (called
_polazenik_), the only person who is allowed to enter the house that
day. When he com
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