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Project Gutenberg's Balder The Beautiful, Vol. I., by Sir James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Balder The Beautiful, Vol. I. A Study In Magic And Religion: The Golden Bough, Part VII., The Fire-Festivals Of Europe And The Doctrine Of The External Soul Author: Sir James George Frazer Release Date: May 4, 2004 [EBook #12261] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BALDER THE BEAUTIFUL, VOL. I. *** Produced by Million Book Project, papeters, David King, and the Online Distributed Proofreading Team A STUDY IN MAGIC AND RELIGION _THIRD EDITION_ PART VII BALDER THE BEAUTIFUL VOL. I BALDER THE BEAUTIFUL THE FIRE-FESTIVALS OF EUROPE AND THE DOCTRINE OF THE EXTERNAL SOUL J.G. FRAZER, D.C.L., LL.D., Litt.D. FELLOW OF TRINITY COLLEGE, CAMBRIDGE PROFESSOR OF SOCIAL ANTHROPOLOGY IN THE UNIVERSITY OF LIVERPOOL. IN TWO VOLUMES VOL. I 1913 PREFACE In this concluding part of _The Golden Bough_ I have discussed the problem which gives its title to the whole work. If I am right, the Golden Bough over which the King of the Wood, Diana's priest at Aricia, kept watch and ward was no other than a branch of mistletoe growing on an oak within the sacred grove; and as the plucking of the bough was a necessary prelude to the slaughter of the priest, I have been led to institute a parallel between the King of the Wood at Nemi and the Norse god Balder, who was worshipped in a sacred grove beside the beautiful Sogne fiord of Norway and was said to have perished by a stroke of mistletoe, which alone of all things on earth or in heaven could wound him. On the theory here suggested both Balder and the King of the Wood personified in a sense the sacred oak of our Aryan forefathers, and both had deposited their lives or souls for safety in the parasite which sometimes, though rarely, is found growing on an oak and by the very rarity of its appearance excites the wonder and stimulates the devotion of ignorant men. Though I am now less than ever disposed to lay weight on the analogy between the Italian priest and the Norse god, I have allowed it to stand because it furnishes me wit
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