e mottled with red paint. So everybody knows what has
happened.[82]

[Seclusion of girls at puberty among the Thonga on Delagoa Bay.]

Among the northern clans of the Thonga tribe, in South-Eastern Africa,
about Delagoa Bay, when a girl thinks that the time of her nubility is
near, she chooses an adoptive mother, perhaps in a neighbouring village.
When the symptoms appear, she flies away from her own village and
repairs to that of her adopted mother "to weep near her." After that she
is secluded with several other girls in the same condition for a month.
They are shut up in a hut, and whenever they come outside they must wear
a dirty greasy cloth over their faces as a veil. Every morning they are
led to a pool and plunged in the water up to their necks. Initiated
girls or women accompany them, singing obscene songs and driving away
with sticks any man who meets them; for no man may see a girl during
this time of seclusion. If he saw her, it is said that he would be
struck blind. On their return from the river, the girls are again
imprisoned in the hut, where they remain wet and shivering, for they may
not go near the fire to warm themselves. During their seclusion they
listen to lascivious songs sung by grown women and are instructed in
sexual matters. At the end of the month the adoptive mother brings the
girl home to her true mother and presents her with a pot of beer.[83]

[Seclusion of girls at puberty among the Caffre tribes of South Africa.]

Among the Caffre tribes of South Africa the period of a girl's seclusion
at puberty varies with the rank of her father. If he is a rich man, it
may last twelve days; if he is a chief, it may last twenty-four
days.[84] And when it is over, the girl rubs herself over with red
earth, and strews finely powdered red earth on the ground, before she
leaves the hut where she has been shut up. Finally, though she was
forbidden to drink milk all the days of her separation, she washes out
her mouth with milk, and is from that moment regarded as a full-grown
woman.[85] Afterwards, in the dusk of the evening, she carries away all
the objects with which she came into contact in the hut during her
seclusion and buries them secretly in a sequestered spot.[86] When the
girl is a chief's daughter the ceremonies at her liberation from the hut
are more elaborate than usual. She is led forth from the hut by a son of
her father's councillor, who, wearing the wings of a blue crane, the
badge of