FREE BOOKS

Author's List




PREV.   NEXT  
|<   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297  
298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   >>   >|  
e of Lanercost for the year 1268. The annalist tells with pious horror how, when an epidemic was raging in that year among the cattle, "certain beastly men, monks in garb but not in mind, taught the idiots of their country to make fire by the friction of wood and to set up an image of Priapus, whereby they thought to succour the animals."[720] The use of the need-fire is particularly attested for the counties of Yorkshire and Northumberland. Thus in Yorkshire down to the middle of the eighteenth century "the favourite remedy of the country people, not only in the way of cure, but of prevention, was an odd one; it was to smoke the cattle almost to suffocation, by kindling straw, litter, and other combustible matter about them. The effects of this mode of cure are not stated, but the most singular part of it was that by which it was reported to have been discovered. An angel (says the legend), descended into Yorkshire, and there set a large tree on fire; the strange appearance of which or else the savour of the smoke, incited the cattle around (some of which were infected) to draw near the miracle, when they all either received an immediate cure or an absolute prevention of the disorder. It is not affirmed that the angel staid to speak to anybody, but only that he left a _written_ direction for the neighbouring people to catch this supernatural fire, and to communicate it from one to another with all possible speed throughout the country; and in case it should be extinguished and utterly lost, that then new fire, of equal virtue, might be obtained, not by any common method, but by rubbing two pieces of wood together till they ignited. Upon what foundation this story stood, is not exactly known, but it put the farmers actually into a hurry of communicating flame and smoke from one house to another with wonderful speed, making it run like wildfire over the country."[721] Again, we read that "the father of the writer, who died in 1843, in his seventy-ninth year, had a perfect remembrance of a great number of persons, belonging to the upper and middle classes of his native parish of Bowes, assembling on the banks of the river Greta to work for need-fire. A disease among cattle, called the murrain, then prevailed to a very great extent through that district of Yorkshire. The cattle were made to pass through the smoke raised by this miraculous fire, and their cure was looked upon as certain, and to neglect doing so was looked upo
PREV.   NEXT  
|<   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297  
298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   >>   >|  



Top keywords:

cattle

 

Yorkshire

 
country
 

middle

 
prevention
 

people

 

looked

 
miraculous
 

ignited

 

pieces


farmers

 

foundation

 

raised

 
method
 

neglect

 

extinguished

 
utterly
 

obtained

 

common

 

communicating


virtue
 

rubbing

 
called
 
disease
 

number

 
persons
 

remembrance

 

perfect

 

seventy

 

communicate


belonging

 

assembling

 

parish

 
classes
 

native

 

murrain

 

prevailed

 

wildfire

 

wonderful

 

making


district

 

extent

 
father
 

writer

 

Northumberland

 

counties

 

eighteenth

 

attested

 

succour

 
animals