FREE BOOKS

Author's List




PREV.   NEXT  
|<   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268  
269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   >>   >|  
(Noel). It consisted of an enormous tree-trunk, so heavy that the united strength of several men was needed to carry it in and place it on the hearth, where it served to feed the fire during the three days of the Christmas festivity. Strictly speaking, it should be the trunk of an old oak-tree which had never been lopped and had been felled at midnight. It was placed on the hearth at the moment when the tinkle of the bell announced the elevation of the host at the midnight mass; and the head of the family, after sprinkling it with holy water, set it on fire. The remains of the log were preserved till the same day next year. They were kept under the bed of the master of the house; and whenever thunder was heard, one of the family would take a piece of the log and throw it on the fire, which was believed to guard the family against lightning. In the Middle Ages, we are told, several fiefs were granted on condition that the vassal should bring in person a Yule log every year for the hearth of his liege lord.[646] [The Yule log in Normandy and Brittany.] Similar customs and beliefs survived till recent years in some of the remote country villages of the picturesque district known as the Bocage of Normandy. There it was the grandfather or other oldest man of the family who chose the Yule log in good time and had it ready for Christmas Eve. Then he placed it on the hearth at the moment when the church bell began to ring for the evening service. Kneeling reverently at the hearth with the members of his family in a like attitude of devotion, the old man recited three _Pater Nosters_ and three _Aves_, and invoked the blessing of heaven on the log and on the cottage. Then at the sound of the bell which proclaimed the sacrament of the mass, or, if the church was too far off to allow the tinkle of the bell to be heard, at the moment when they judged that the priest was elevating the host before the high altar, the patriarch sprinkled the burning log with holy water, blessed it in the name of the Father and of the Son and of the Holy Ghost, and drew it out of the fire. The charred log was then carefully kept till the following Christmas as a precious relic which would guard the house against the levin bolt, evil spirits, sorcerers, and every misfortune that might befall in the course of the year.[647] In the department of Orne "the Yule-log is called _trefouet_; holy water is poured on it; it should last the three days of the fes
PREV.   NEXT  
|<   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268  
269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   >>   >|  



Top keywords:

hearth

 

family

 
Christmas
 

moment

 
tinkle
 

midnight

 

church

 
Normandy
 

Nosters

 

sacrament


proclaimed

 

blessing

 

heaven

 
cottage
 

invoked

 

attitude

 
evening
 

devotion

 

recited

 

members


service
 

Kneeling

 
reverently
 
department
 

carefully

 
charred
 

precious

 

sorcerers

 

misfortune

 

befall


called

 

elevating

 

spirits

 
priest
 

judged

 

patriarch

 

sprinkled

 

trefouet

 

Father

 

poured


burning

 

blessed

 
sprinkling
 

elevation

 

lopped

 

felled

 

announced

 

remains

 

preserved

 
master