FREE BOOKS

Author's List




PREV.   NEXT  
|<   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262  
263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   >>   >|  
morning the piles are examined, and if any of them has fallen down, he or she whom it represents will die within the year. Again, the women carefully sweep out the ashes from under the fireplace and flatten them down neatly on the open hearth. If they find next morning a footprint turned towards the door, it signifies a death in the family within the year; but if the footprint is turned in the opposite direction, it bodes a marriage. Again, divination by eavesdropping is practised in the Isle of Man in much the same way as in Scotland. You go out with your mouth full of water and your hands full of salt and listen at a neighbour's door, and the first name you hear will be the name of your husband. Again, Manx maids bandage their eyes and grope about the room till they dip their hands in vessels full of clean or dirty water, and so on; and from the thing they touch they draw corresponding omens. But some people in the Isle of Man observe these auguries, not on Hallowe'en or Hollantide Eve, as they call it, which was the old Manx New Year's Eve, but on the modern New Year's Eve, that is, on the thirty-first of December. The change no doubt marks a transition from the ancient to the modern mode of dating the beginning of the year.[625] [Hallowe'en fires and divination in Lancashire; candles lighted to keep off the witches; divination at Hallowe'en in Northumberland; Hallowe'en fires in France.] In Lancashire, also, some traces of the old Celtic celebration of Hallowe'en have been reported in modern times. It is said that "fires are still lighted in Lancashire, on Hallowe'en, under the name of Beltains or Teanlas; and even such cakes as the Jews are said to have made in honour of the Queen of Heaven, are yet to be found at this season amongst the inhabitants of the banks of the Ribble.... Both the fires and the cakes, however, are now connected with superstitious notions respecting Purgatory, etc."[626] On Hallowe'en, too, the Lancashire maiden "strews the ashes which are to take the form of one or more letters of her lover's name; she throws hemp-seed over her shoulder and timidly glances to see who follows her."[627] Again, witches in Lancashire used to gather on Hallowe'en at the Malkin Tower, a ruined and desolate farm-house in the forest of Pendle. They assembled for no good purpose; but you could keep the infernal rout at bay by carrying a lighted candle about the fells from eleven to twelve o'clock at night. The
PREV.   NEXT  
|<   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262  
263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   >>   >|  



Top keywords:

Hallowe

 

Lancashire

 
divination
 

lighted

 
modern
 

witches

 

footprint

 
turned
 

morning

 

carrying


candle

 

infernal

 

inhabitants

 
Ribble
 

season

 

Heaven

 
twelve
 

celebration

 

reported

 

Beltains


honour
 

Teanlas

 
eleven
 
connected
 

desolate

 
Celtic
 

forest

 

throws

 

shoulder

 

ruined


gather

 

Malkin

 

timidly

 
glances
 

Pendle

 

Purgatory

 

respecting

 

superstitious

 

notions

 

maiden


strews

 

letters

 
assembled
 

purpose

 

marriage

 

eavesdropping

 

practised

 

direction

 

opposite

 
signifies