ame to hand. It was necessary that the
plants should be stolen without the knowledge or consent of their owner;
otherwise they were quite useless for the purpose of divination.
Strictly speaking, too, the neighbour upon whose garden the raid was
made should be unmarried, whether a bachelor or a spinster. The stolen
kail was taken home and examined, and according to its height, shape,
and features would be the height, shape, and features of the future
husband or wife. The taste of the _custock_, that is, the heart of the
stem, was an infallible indication of his or her temper; and a clod of
earth adhering to the root signified, in proportion to its size, the
amount of property which he or she would bring to the common stock. Then
the kail-stock or _runt_, as it was called in Ayrshire, was placed over
the lintel of the door; and the baptismal name of the young man or woman
who first entered the door after the kail was in position would be the
baptismal name of the husband or wife.[599] Again, young women sowed
hemp seed over nine ridges of ploughed land, saying, "I sow hemp seed,
and he who is to be my husband, let him come and harrow it." On looking
back over her left shoulder the girl would see the figure of her future
mate behind her in the darkness. In the north-east of Scotland lint seed
was used instead of hemp seed and answered the purpose quite as
well.[600] Again, a mode of ascertaining your future husband or wife was
this. Take a clue of blue yarn and go to a lime-kiln. Throw the clue
into the kiln, but keep one end of the thread in your hand and wind it
on to another clue. As you come near the end somebody or something will
hold the other end tight in the kiln. Then you call out, "Who holds?"
giving the thread at the same time a gentle pull. Some one or something
will thereupon pull the other end of the thread, and a voice will
mention the name of your future husband or wife.[601] Another way is
this. Go to the barn alone and secretly. Be sure to open both doors and
if possible take them off their hinges; for if the being who is about to
appear should catch you in the barn and clap the doors to on you, he or
she might do you a mischief. Having done this, take the sieve or
winnowing-basket, which in Lowland Scotch is called a _wecht_ or
_waicht_, and go through the action of winnowing corn. Repeat it thrice,
and at the third time the apparition of your future husband or wife will
pass through the barn, entering at