od of Christ.'" (48.) Melanchthon
was diplomatic enough to hide from the Landgrave his strictures on
Luther's articles about the Pope, knowing well that in this point he
could expect neither approval nor support.

72. Articles Not Discussed in Meeting of League.

As the Southern Germans regarded Luther's formulation of the article on
the Lord's Supper with disfavor, the Landgrave found little difficulty
in winning over (through Jacob Sturm) the delegates of Augsburg and Ulm
to Melanchthon's view of declaring adherence only to the Confession and
the Wittenberg Concord. Already on February 11 the cities decided to
"decline on the best grounds" the Saxon proposition. Following were the
reasons advanced: It was not necessary at present to enter upon the
proposition, since the council would make slow progress, as the Emperor
and the King of France were not yet at peace. They had not understood
this (the adoption of the Saxon proposition) to be the purpose of the
invitation to bring scholars with them. They had a confession, the
Augustana, presented to the Emperor. It was also to be feared that
deliberations on the question whether any concessions should be made,
might lead to a division; nor would this remain concealed from the
Papists. If the Elector desired to present some articles, he might
transmit them, and they, in turn, would send them to their superiors
for inspection. (Kolde, _Analecta,_ 296.)

In the afternoon of February 11 the princes according to the report of
the Strassburgers, expressed their satisfaction with the resolution of
the cities. At the same time they declared that they were not minded to
make any concessions to the Papists, nor to dispute about, or question,
anything in the Confession or the Wittenberg Concord, "but merely to
review the Confession, not to change anything against its contents and
substance, nor that of the Concord, but solely to enlarge on the Papacy,
which before this, at the Diet, had been omitted in order to please His
Imperial Majesty and for other reasons;" that such was the purpose of
the deliberation for which the scholars had been summoned; and that this
was not superfluous, since "they were all mortal, and it was necessary
that their posterity be thoroughly informed as to what their doctrine
had been, lest others who would succeed to their places accept something
else." The report continues: "The cities did not object to this." (296.)
According to this report, then, Luther