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he Moors are very well known in Tunis, so many of them, passing through from Mekka on the Hajj, have been prevented from getting home by quarantine or lack of funds. Clad as a Moor myself, I was everywhere recognized as from that country, and was treated with every respect, being addressed as "Amm el Haj" ("Uncle Pilgrim"), having my shoulders and hands kissed in orthodox fashion. There are several _cafes_ where Morocco men are to be met with by the score. One feature of this cosmopolitan city is that there are distinct _cafes_ for almost every nation represented here except the English. The Arabs of Morocco are looked upon as great thieves, but the Susis have the highest reputation for honesty. Not only are all the gate-keepers of the city from that distant province, but also those of the most important stores and houses, as well as of the railway-stations, and many are residents in the town. The chief snake-charmers and story-tellers also hail from Sus. The veneration for Mulai Taib of Wazzan, from whom the shareefs of that place are descended, is great, and the Aisawa, hailing from Mequinez, are to be met with all along this coast; they are especially strong at Kairwan. In Tunis, as also in Algeria and Tripoli, the comparative absence of any objection to having pictures taken of human beings, which is an almost insurmountable hindrance in Morocco, again allowed me to use my kodak frequently, but I found that the Jews had a strong prejudice against portraits. The points in which the domestic usages of Tunisia differ from those of Morocco are the more striking on account of the remarkably minute resemblance, if not absolute identity, of so very many others, and as the novelty of the innovations wears off, it is hard to realize that one is not still in the "Far West." In a native household of which I found myself temporarily a member, it was the wholesale assimilation of comparatively trivial foreign matters which struck me. Thus, for instance, as one of the sons of my host remarked--though he was dressed in a manner which to most travellers would have appeared exclusively oriental--there was not a thing upon him which was not French. Doubtless a closer examination of his costume would have shown that some of the articles only reached him through French hands, but the broad fact remained that they were all foreign. It is in this way that the more civilized countries show a strong and increasing tendency to devel
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