. 2]

Whether Ambition Is Opposed to Magnanimity by Excess?

Objection 1: It seems that ambition is not opposed to magnanimity by
excess. For one mean has only one extreme opposed to it on the one
side. Now presumption is opposed to magnanimity by excess as stated
above (Q. 130, A. 2). Therefore ambition is not opposed to it by
excess.

Obj. 2: Further, magnanimity is about honors; whereas ambition seems
to regard positions of dignity: for it is written (2 Macc. 4:7) that
"Jason ambitiously sought the high priesthood." Therefore ambition is
not opposed to magnanimity.

Obj. 3: Further, ambition seems to regard outward show: for it is
written (Acts 25:27) that "Agrippa and Berenice . . . with great
pomp (_ambitione_) . . . had entered into the hall of audience"
[*'Praetorium.' The Vulgate has 'auditorium,' but the meaning is
the same], and (2 Para. 16:14) that when Asa died they "burned spices
and . . . ointments over his body" with very great pomp (_ambitione_).
But magnanimity is not about outward show. Therefore ambition is not
opposed to magnanimity.

_On the contrary,_ Tully says (De Offic. i) that "the more a man
exceeds in magnanimity, the more he desires himself alone to dominate
others." But this pertains to ambition. Therefore ambition denotes an
excess of magnanimity.

_I answer that,_ As stated above (A. 1), ambition signifies
inordinate love of honor. Now magnanimity is about honors and makes
use of them in a becoming manner. Wherefore it is evident that
ambition is opposed to magnanimity as the inordinate to that which is
well ordered.

Reply Obj. 1: Magnanimity regards two things. It regards one as its
end, in so far as it is some great deed that the magnanimous man
attempts in proportion to his ability. In this way presumption is
opposed to magnanimity by excess: because the presumptuous man
attempts great deeds beyond his ability. The other thing that
magnanimity regards is its matter, viz. honor, of which it makes
right use: and in this way ambition is opposed to magnanimity by
excess. Nor is it impossible for one mean to be exceeded in various
respects.

Reply Obj. 2: Honor is due to those who are in a position of dignity,
on account of a certain excellence of their estate: and accordingly
inordinate desire for positions of dignity pertains to ambition. For
if a man were to have an inordinate desire for a position of dignity,
not for the sake of honor, but for the sake of a right use of a