nts prevail more on one, and some on another,
for the confirmation of the same truth. But yet, I think, this I may
say, that it is an ill way of establishing this truth, and silencing
atheists, to lay the whole stress of so important a point as this upon
that sole foundation: and take some men's having that idea of God in
their minds, (for it is evident some men have none, and some worse than
none, and the most very different,) for the only proof of a Deity; and
out of an over fondness of that darling invention, cashier, or at least
endeavour to invalidate all other arguments; and forbid us to hearken to
those proofs, as being weak or fallacious, which our own existence, and
the sensible parts of the universe offer so clearly and cogently to our
thoughts, that I deem it impossible for a considering man to withstand
them. For I judge it as certain and clear a truth as can anywhere be
delivered, that 'the invisible things of God are clearly seen from the
creation of the world, being understood by the things that are made,
even his eternal power and Godhead.' Though our own being furnishes us,
as I have shown, with an evident and incontestible proof of a Deity; and
I believe nobody can avoid the cogency of it, who will but as carefully
attend to it, as to any other demonstration of so many parts: yet this
being so fundamental a truth, and of that consequence, that all religion
and genuine morality depend thereon, I doubt not but I shall be forgiven
by my reader if I go over some parts of this argument again, and enlarge
a little more upon them.

8. Recapitulation Something from Eternity.

There is no truth more evident than that SOMETHING must be FROM
ETERNITY. I never yet heard of any one so unreasonable, or that could
suppose so manifest a contradiction, as a time wherein there was
perfectly nothing. This being of all absurdities the greatest, to
imagine that pure nothing, the perfect negation and absence of all
beings, should ever produce any real existence.

It being, then, unavoidable for all rational creatures to conclude, that
SOMETHING has existed from eternity; let us next see WHAT KIND OF THING
that must be.

9. Two Sorts of Beings, cogitative and incogitative.

There are but two sorts of beings in the world that man knows or
conceives.

First, such as are purely material, without sense, perception, or
thought, as the clippings of our beards, and parings of our nails.

Secondly, sensible, thinking, pe