conformity of our knowledge, as the certainty of observations,
as the frequency and constancy of experience, and the number and
credibility of testimonies do more or less agree or disagree with it, so
is any proposition in itself more or less probable. There is another, I
confess, which, though by itself it be no true ground of probability,
yet is often made use of for one, by which men most commonly regulate
their assent, and upon which they pin their faith more than anything
else, and that is, THE OPINION OF OTHERS; though there cannot be a more
dangerous thing to rely on, nor more likely to mislead one; since there
is much more falsehood and error among men, than truth and knowledge.
And if the opinions and persuasions of others, whom we know and think
well of, be a ground of assent, men have reason to be Heathens in Japan,
Mahometans in Turkey, Papists in Spain, Protestants in England, and
Lutherans in Sweden. But of this wrong ground of assent I shall have
occasion to speak more at large in another place.
CHAPTER XVI. OF THE DEGREES OF ASSENT.
1. Our Assent ought to be regulated by the Grounds of Probability.
The grounds of probability we have laid down in the foregoing chapter:
as they are the foundations on which our ASSENT is built, so are they
also the measure whereby its several degrees are, or ought to be
regulated: only we are to take notice, that, whatever grounds of
probability there may be, they yet operate no further on the mind which
searches after truth, and endeavours to judge right, than they appear;
at least, in the first judgment or search that the mind makes. I
confess, in the opinions men have, and firmly stick to in the world,
their assent is not always from an actual view of the reasons that at
first prevailed with them: it being in many cases almost impossible, and
in most, very hard, even for those who have very admirable memories, to
retain all the proofs which, upon a due examination, made them embrace
that side of the question. It suffices that they have once with care
and fairness sifted the matter as far as they could; and that they have
searched into all the particulars, that they could imagine to give any
light to the question; and, with the best of their skill, cast up the
account upon the whole evidence: and thus, having once found on which
side the probability appeared to THEM, after as full and exact an
inquiry as they can make, they lay up the conclusion in their memor
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