FREE BOOKS

Author's List




PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  
of some huts on the Kifurwa River, built by bark-cloth cutters. _15th November, 1867._--Heavy rains, but we went on, and found a village, Kifurwa, surrounded by cassava fields, and next day crossed the Muatoze, 25 yards wide, and running strongly towards Moero, knee deep. The River Kabukwa, seven yards wide, and also knee deep, going to swell the Muatoze. We now crossed a brook, Chirongo, one yard wide and one deep; but our march was all through well-grown forest, chiefly gum-copal trees and bark-cloth trees. The gum-copal oozes out in abundance after or during the rains, from holes a quarter of an inch in diameter, made by an insect: it falls, and in time sinks into the soil, a supply for future generations. The small well-rounded features of the people of Nsama's country are common here, as we observe in the salt-traders and villages; indeed, this is the home of the Negro, and the features such as we see in pictures of ancient Egyptians, as first pointed out by Mr. Winwood Reade. We sleep by the river Mandapala, 12 yards wide, and knee deep. _18th November, 1867._--We rest by the Kabusi, a sluggish narrow rivulet. It runs into the Chungu, a quarter of a mile off. The Chungu is broad, but choked with trees and aquatic plants: Sapotas, Eschinomenas, Papyrus, &c. The free stream is 18 yards wide, and waist deep. We had to wade about 100 yards, thigh and waist deep, to get to the free stream. On this, the Chungu, Dr. Lacerda died; it is joined by the Mandapala, and flows a united stream into Moero. The statements of the people are confused, but the following is what I have gleaned from many. There were some Ujiji people with the Casembe of the time. The Portuguese and Ujijians began to fight, but Casembe said to them and the Portuguese, "You are all my guests, why should you fight and kill each other?" He then gave Lacerda ten slaves, and men to live with him and work at building huts, bringing firewood, water, &c. He made similar presents to the Ujijians, which quieted them. Lacerda was but ten days at Chungu when he died. The place of his death was about 9 deg. 32', and not 8 deg. 43' as in Mr. Arrowsmith's map. The feud arose from one of Lacerda's people killing an Ujijian at the water: this would certainly be a barrier to their movements. Palm-oil trees are common west of the Chungu, but none appeared east of it. The oil is eaten by the people, and is very nice and sweet. This is remarkable, as the altitud
PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  



Top keywords:
people
 

Chungu

 

Lacerda

 

stream

 

features

 

Casembe

 

Mandapala

 

Ujijians

 

Portuguese

 
common

quarter

 

Muatoze

 

crossed

 

Kifurwa

 

November

 

guests

 

gleaned

 
joined
 
united
 
altitud

statements

 

confused

 

remarkable

 

appeared

 

killing

 

Ujijian

 

presents

 

quieted

 
Arrowsmith
 

similar


slaves
 
movements
 

bringing

 
firewood
 
barrier
 
building
 

forest

 

chiefly

 
abundance
 
Chirongo

supply
 

insect

 

diameter

 
village
 
surrounded
 

cassava

 

fields

 

cutters

 

Kabukwa

 

running