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er translated, and to servants who go to the Mosque it is all dumb show. Some servants imbibe Mohamadan bigotry about eating, but they offer no prayers. Circumcision, to make _halel_, or fit to slaughter the animals for their master, is the utmost advance any have made. As the Arabs in East Africa never feel themselves called on to propagate the doctrines of Islam, among the heathen Africans, the statement of Captain Burton that they would make better missionaries to the Africans than Christians, because they would not insist on the abandonment of polygamy, possesses the same force as if he had said Mohamadans would catch more birds than Christians, because they would put salt on their tails. The indispensable requisite or qualification for any kind of missionary is that he have some wish to proselytize: this the Arabs do not possess in the slightest degree. As they never translate the Koran, they neglect the best means of influencing the Africans, who invariably wish to understand what they are about. When we were teaching adults the alphabet, they felt it a hard task. "Give me medicine, I shall drink it to make me understand it," was their earnest entreaty. When they have advanced so far as to form clear conceptions of Old Testament and Gospel histories, they tell them to their neighbours; and, on visiting distant tribes, feel proud to show how much they know: in this way the knowledge of Christianity becomes widely diffused. Those whose hatred to its self-denying doctrines has become developed by knowledge, propagate slanders; but still they speak of Christianity, and awaken attention. The plan, therefore, of the Christian missionary in imparting knowledge is immeasurably superior to that of the Moslem in dealing with dumb show. I have, however, been astonished to see that none of the Africans imitate the Arab prayers: considering their great reverence of the Deity, it is a wonder that they do not learn to address prayers to Him except on very extraordinary occasions. My remarks referring to the education by Mohamadans do not refer to the Suahelis, for they teach their children to read, and even send them to school. They are the descendants of Arab and African women and inhabit the coast line. Although they read, they understand very little Arabic beyond the few words which have been incorporated into Suaheli. The establishment of Moslem missions among the heathen is utterly unknown, and this is remarkable, becau
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