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ivileges and immunities of citizens is the right to suffrage, because it says in words that that shall not be denied, though men do deny it. How is the XV. Amendment declaring that it shall not be denied on account of either race, color, or previous condition of servitude, to be regarded? It spends its force in these two things. The XIV. Amendment only denied the power to the several States to abridge the privileges of citizenship. The XV. Amendment goes further, and says that neither any State nor the United States shall do it, using the term "deny" with the term "abrogate" of the other. It goes further; for the purposes of these three conditions it confers express power upon Congress to legislate, while the XIV. Amendment does not. But there is just one little thing further that I drop for the henpecked to pick at. There are three classes whose right to vote shall not be denied according to the XV. Amendment--persons of color, persons on account of race, and persons who have suffered from previous condition of servitude. Now, ladies, what is really the legal status of marriage, so far as the condition of the wife is concerned? SUSAN B. ANTHONY.--One of servitude, and of the hardest kind, and just for board and clothes, at that, too. (Laughter and applause.) Mr. RIDDLE.--And they frequently have to make and pay for their clothes, and board themselves--(renewed laughter)--and not only themselves, but board also the lord and master, who calls himself the head of the family. But that is not all of it. It is not cant; it is not popular phraseology, but it is the language of the law. The condition of the married woman is that of servitude. The law calls her husband "baron," and she is simply a woman--"feme." The law gives her to the man, not the man to her, nor the two mutually to each other. They become one, and that one is the husband--such as he is. Her name is blotted out from the living, or at best it is appended to that of the husband. She belongs to her master; all that she has belongs to him. All that she earns is his, because she is his. If she does anything that binds him, it is simply as his servant. If she makes a contract that is binding even upon herself, it is because he consents to it. She does not own anything; she does n
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