ns and
purposes. What other passion is there where we shall find so many
advantages united; an agreeable sentiment, a pleasing consciousness, a
good reputation? But of these truths, we may observe, men are, of
themselves, pretty much convinced; nor are they deficient in their duty
to society, because they would not wish to be generous, friendly, and
humane; but because they do not feel themselves such.

Treating vice with the greatest candour, and making it all possible
concessions, we must acknowledge that there is not, in any instance, the
smallest pretext for giving it the preference above virtue, with a view
of self-interest; except, perhaps, in the case of justice, where a man,
taking things in a certain light, may often seem to be a loser by his
integrity. And though it is allowed that, without a regard to property,
no society could subsist; yet according to the imperfect way in which
human affairs are conducted, a sensible knave, in particular incidents,
may think that an act of iniquity or infidelity will make a considerable
addition to his fortune, without causing any considerable breach in the
social union and confederacy. That HONESTY IS THE BEST POLICY, may be
a good general rule, but is liable to many exceptions; and he, it may
perhaps be thought, conducts himself with most wisdom, who observes the
general rule, and takes advantage of all the exceptions. I must confess
that, if a man think that this reasoning much requires an answer,
it would be a little difficult to find any which will to him appear
satisfactory and convincing. If his heart rebel not against such
pernicious maxims, if he feel no reluctance to the thoughts of villainy
or baseness, he has indeed lost a considerable motive to virtue; and we
may expect that this practice will be answerable to his speculation. But
in all ingenuous natures, the antipathy to treachery and roguery is
too strong to be counter-balanced by any views of profit or pecuniary
advantage. Inward peace of mind, consciousness of integrity, a
satisfactory review of our own conduct; these are circumstances, very
requisite to happiness, and will be cherished and cultivated by every
honest man, who feels the importance of them.

Such a one has, besides, the frequent satisfaction of seeing knaves,
with all their pretended cunning and abilities, betrayed by their own
maxims; and while they purpose to cheat with moderation and secrecy, a
tempting incident occurs, nature is frail,