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uslin, and refers to passages in 'The Arabian Nights.' [Bretschneider (_Med. Res._ II. p. 122) observes "that in the narrative of Ch'ang Ch'un's travels to the west in 1221, it is stated that in Samarkand the men of the lower classes and the priests wrap their heads about with a piece of white _mo-sze_. There can be no doubt that mo-sze here denotes 'muslin,' and the Chinese author seems to understand by this term the same material which we are now used to call muslin."--H. C.] I have found no elucidation of Polo's application of _mosolini_ to a class of merchants. But, in a letter of Pope Innocent IV. (1244) to the Dominicans in Palestine, we find classed as different bodies of Oriental Christians, "_Jacobitae, Nestoritae, Georgiani, Graeci, Armeni, Maronitae, et_ Mosolini." (_Le Quien_, III. 1342.) NOTE 4.--"The Curds," says Ricold, "exceed in malignant ferocity all the barbarous nations that I have seen.... They are called _Curti_, not because they are curt in stature, but from the Persian word for _Wolves_.... They have three principal vices, viz., Murder, Robbery, and Treachery." Some say they have not mended since, but his etymology is doubtful. _Kurt_ is Turkish for a wolf, not Persian, which is _Gurg_; but the name (_Karduchi, Kordiaei_, etc.) is older, I imagine, than the Turkish language in that part of Asia. Quatremere refers it to the Persian _gurd_, "strong, valiant, hero." As regards the statement that some of the Kurds were Christians, Mas'udi states that the Jacobites and certain other Christians in the territory of Mosul and Mount Judi were reckoned among the Kurds. (_Not. et Ext._ XIII. i. 304.) [The Kurds of Mosul are in part nomadic and are called _Kotcheres_, but the greater number are sedentary and cultivate cereals, cotton, tobacco, and fruits. (_Cuinet._) Old Kurdistan had Shehrizor (Kerkuk, in the sanjak of that name) as its capital.--H. C.] NOTE 5.--Ramusio here, as in all passages where other texts have _Bucherami_ and the like, puts _Boccassini_, a word which has become obsolete in its turn. I see both _Bochayrani_ and _Bochasini_ coupled, in a Genoese fiscal statute of 1339, quoted by Pardessus. (_Lois Maritimes_, IV. 456.) MUSH and MARDIN are in very different regions, but as their actual interval is only about 120 miles, they _may_ have been under one provincial government. Mush is essentially Armenian, and, though the seat of a Pashalik, is now a wretched place. Mardin, on the verge
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