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e moved, and sometimes, also, bold and clever sketches of the world at large. "C'est une fete delicieuse," he tells us, "pour un misanthrope, que le spectacle d'un si grand nombre d'hommes assembles; c'est le temps de sa recolte d'idees. Cette innombrable quantite d'especes de mouvements forme a ses yeux un caractere generique. A la fin, tant de sujets se reduisent en un; ce ne sont plus des hommes differents qu'il contemple, c'est l'homme represente dans plusieurs milliers d'hommes."[36] Wherever he might be, on the street, at the homes of his friends, at church, or at the theatre, he was ever a prey to this demon of observation. Behold him coming from the theatre; forced by the throng to stop a moment, he employs the time to examine the passers-by: "J'examinais donc tous ces _porteurs de visages_, hommes et femmes; je tachais de demeler ce que chacun pensait de son lot; comment il s'en trouvait; par exemple, s'il y en avait quelqu'un qui prit le sien en patience, faute de pouvoir faire mieux; mais je n'en decouvris pas un, dont la contenance ne me dit: Je m'y tiens."[37] Whatever he saw became food for meditation, and, if not used at once, was treasured up for future need. Marivaux came at last to surmise that here lay the secret of his inspiration, but it was not for some years yet that he expressed himself, as he did in the _Spectateur francais_: "Ainsi je ne suis point auteur, et j'aurais ete, je pense, fort embarrasse de le devenir... je ne sais point creer, je sais seulement surprendre en moi les pensees que le hasard me fait naitre, et je serais fache d'y mettre rien du mien."[38] In the _Mercure_ for August, September, and October, 1717, and for March and June, 1718, appeared from the pen of Marivaux "five letters to M. de M----, containing an adventure, and four letters to Mme. ----, containing reflections on the populace, the _bourgeois_, the merchants, the men and women of rank, and the _beaux esprits_." This seems to be a turning point in his literary life. He appears now to have grasped the idea of his own limitations and of his own powers, powers which will be disclosed, not only in his journalistic work, but in his novels and his plays. I refer to those excellences which are the direct result of the acuteness of his observation. These writings gained for him the agnomen of _Theophraste moderne_, which his sense of fitness and natural dislike of over-praise led him to disclaim in a letter to the _Mercur
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