worship to an impersonal _anima mundi_ under the
leading forms of visible nature."--Dr. W.A.P. Martin's The Chinese, p.
108.]

[Footnote 16: Ki, Ri, and Ten, Dr. George Wm. Knox, T.A.S.J., Vol. XX.,
pp. 155-177.]

[Footnote 17: T.J., p. 94.]

[Footnote 18: T.A.S.J., Vol. XX., p. 156.]

[Footnote 19: Matthew Calbraith Perry, p. 373; Japanese Life of Yoshida
Shoin, by Tokutomi, T[=o]ki[=o], 1894; Life of Sir Harry Parkes, Vol.
II., p. 83.]

[Footnote 20: "The Chinese accept Confucius in every detail, both as
taught by Confucius and by his disciples.... The Japanese recognize both
religions [Buddhism and Confucianism] equally, but Confucianism in Japan
has a direct bearing upon everything relating to human affairs,
especially the extreme loyalty of the people to the emperor, while the
Koreans consider it more useful in social matters than in any other
department of life, and hardly consider its precepts in their business
and mercantile relations."

"Although Confucianism is counted a religion, it is really a system of
sociology.... Confucius was a moralist and statesman, and his disciples
are moralists and economists."--Education in Korea, by Mr. Pom K. Soh,
of the Korean Embassy to the United States; Report of U.S. Commissioner
of Education, 1890-91, Vol. I., pp. 345-346.]

[Footnote 21: In Bakin, who is the great teacher of the Japanese by
means, of fiction, this is the idea always inculcated.]

CHAPTER VI

THE BUDDHISM OF NORTHERN ASIA

[Footnote 1: See his Introduction to the Saddharma Pundarika, Sacred
Books of the East, and his Buddhismus.]

[Footnote 2: Origin and Growth of Religion as Illustrated by Buddhism;
Non-Christian Religious Systems--Buddhism.]

[Footnote 3: The sketch of Indian thought here following is digested
from material obtained from various works on Buddhism and from the
Histories of India. See the excellent monograph of Romesh Chunder Dutt,
in Epochs of Indian History, London and New York, 1893; and Outlines of
The Mahayana, as Taught by Buddha ("for circulation among the members of
the Parliament of Religions," and distributed in Chicago), Toki[=o],
1893.]

[Footnote 4: Dyaus-Pitar, afterward _zeus pater_. See Century
Dictionary, Jupiter.]

[Footnote 5: Yoga is the root form of our word yoke, which at once
suggests the union of two in one. See Yoga, in The Century Dictionary.]

[Footnote 6: Dutt's History of India.]

[Footnote 7: The differences between the simple primiti