nature of the facts, so that it may not seem to be without reason that
we have traced their origin so far back; or else they will blame
us for hunting out for unaccustomed paths, and abandoning those in
ordinary use.
But I am aware that I often appear to say things which are novel, when
I am in reality saying what is very old, only not generally known.
And I confess that I have been made an orator, (if indeed I am one at
all,) or such as I am, not by the workshops of the rhetoricians, but
by the walks of the Academy. For that is the school of manifold and
various discourses, in which first of all there are imprinted the
footsteps of Plato. But the orator is to a great extent trained and
assisted by his discussions and those of other philosophers. For all
that copiousness, and forest, as it were, of eloquence, is derived
from those men, and yet is not sufficient for forensic business;
which, as these men themselves used to say, they left to more rustic
muses. Accordingly this forensic eloquence, being despised and
repudiated by philosophy, has lost many great and substantial helps;
but still, as it is embellished with flowery language and well-turned
periods, it has had some popularity among the people, and has had no
reason to fear the judgment or prejudice of a few. And so popular
eloquence has been lost to learned men, and elegant learning to
eloquent ones.
IV. Let this then be laid down among the first principles, (and it
will be better understood presently,)--that the eloquent man whom we
are looking for cannot be rendered such without philosophy. Not indeed
that there is everything necessary in philosophy, but that it is of
assistance to an orator as the wrestling-school is to an actor; for
small things are often compared with great ones. For no one can
express wide views, or speak fluently on many and various subjects,
without philosophy. Since also, in the Phaedrus of Plato, Socrates says
that this is what Pericles was superior to all other orators in, that
he had been a pupil of Anaxagoras the natural philosopher. And it was
owing to him, in his opinion, (though he had learnt also many other
splendid and admirable accomplishments,) that he was so copious and
imaginative, and so thoroughly aware--which is the main thing in
eloquence--by what kinds of speeches the different parts of men's
minds are moved.
And we may draw the same conclusion from the case of Demosthenes; from
whose letters it may be gathered
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