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erson, `Man from Snowy River,' p. 45: "For they waddied one another, till the plain was strewn with dead, While the score was kept so even that they neither got ahead." <hw>Waddy Wood</hw>, or <hw>White Wood</hw>, <i>n</i>. name given in Tasmania to the tree <i>Pittosporum bicolor</i>, Hook., <i>N.O. Pittosporeae</i>; from which the aboriginals there chiefly made their Waddies. 1851. `Papers and Proceedings of the Royal Society of Van Diemen's Land,' vol. i. p. 156: "11th October, 1848. . . a sample of a very fine close-grained white timber, considered by him suitable for wood-engraving purposes, obtained in a defile of Mount Wellington. It seems to be the young wood of <i>Pittosporum bicolor</i>, formerly in high estimation amongst the Aborigines of Tasmania, on account of its combined qualities of density, hardness, and tenacity, as the most suitable material of which to make their warlike implement the waddie." <hw>Wagtail</hw>, or <hw>Wagtail Fly-catcher</hw>, <i>n</i>. an Australian bird, <i>Rhipidura tricolor</i>, the <i>Black-and-white Fantail</i>, with black-and-white plumage like a pied wagtail. See also quotation, 1896. The name is applied sometimes in Gippsland, and was first used in Western Australia as a name for the <i>Black-and-white Fantail</i>. See <i>Fantail</i>. 1885. R. M. Praed, `Head-Station,' p. 24: "He pointed to a Willy-wagtail which was hopping cheerfully from stone to stone." 1896. A. J. North, `List of the Insectivorous Birds of New South Wales,' pt i. p. 13: "Salltoprocta motacilloides, <i>Vig. and Horsf</i>. `Black and White Fantail.' `Water Wagtail.'. . . From this bird's habit of constantly swaying its lengthened tail feathers from side to side it is locally known in many districts as the `Willy Wagtail.'" <hw>Wahine</hw>, <i>n</i>. Maori word for a woman. The <i>i</i> is long. 1845. E. J. Wakefield, `Adventures in New Zealand,' vol. i. p. 29: "Having enquired how many (wives) the Kings of England had, he laughed heartily at finding they were not so well provided, and repeatedly counted `four wahine' (women) on his fingers." 1852. G. C. Mundy, `Our Antipodes' (edition 1855), p. 289: "A group of whyenees and piccaninnies." 1893. `Otago Witness,' Dec. 21, p. 11, col. 5: "It is not fit that a daughter of the great tribe should be the slave-wife of the pakeha and the slave of the white wahine." <hw>Waipiro</hw>, <i>n</i>. Mao
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