FREE BOOKS

Author's List




PREV.   NEXT  
|<   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413  
414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   >>   >|  
which you yourself have been the cause of, and are not occasioned by any accidents with which chance has visited you; and you behaved as you did, even after you had been inured to your distress, and after the first swelling of the mind had subsided! whereas grief consists (as I shall show) in the notion of some recent evil; but your grief, it is very plain, proceeded from the loss of your kingdom, not of your daughter, for you hated her, and perhaps with reason, but you could not calmly bear to part with your kingdom. But surely it is an impudent grief which preys upon a man for not being able to command those that are free. Dionysius, it is true, the tyrant of Syracuse, when driven from his country taught a school at Corinth; so incapable was he of living without some authority. But what could be more impudent than Tarquin? who made war upon those who could not bear his tyranny; and when he could not recover his kingdom by the aid of the forces of the Veientians and the Latins, is said to have betaken himself to Cuma, and to have died in that city, of old age and grief! XIII. Do you, then, think that it can befal a wise man to be oppressed with grief, that is to say, with misery? for, as all perturbation is misery, grief is the rack itself. Lust is attended with heat, exulting joy with levity, fear with meanness, but grief with something greater than these; it consumes, torments, afflicts, and disgraces a man; it tears him, preys upon his mind, and utterly destroys him: if we do not so divest ourselves of it as to throw it completely off, we cannot be free from misery. And it is clear that there must be grief where anything has the appearance of a present sore and oppressing evil. Epicurus is of opinion, that grief arises naturally from the imagination of any evil; so that whosoever is eye-witness of any great misfortune, if he conceives that the like may possibly befal himself, becomes sad instantly from such an idea. The Cyrenaics think that grief is not engendered by every kind of evil, but only by unexpected, unforeseen evil; and that circumstance is, indeed, of no small effect on the heightening of grief; for whatsoever comes of a sudden appears more formidable. Hence these lines are deservedly commended-- I knew my son, when first he drew his breath, Destined by fate to an untimely death; And when I sent him to defend the Greeks, War was his business, not your sportive freaks. XIV. Ther
PREV.   NEXT  
|<   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413  
414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   >>   >|  



Top keywords:

misery

 

kingdom

 

impudent

 
arises
 

opinion

 
misfortune
 

conceives

 
witness
 

imagination

 
whosoever

naturally

 
divest
 
completely
 
destroys
 

afflicts

 
disgraces
 

utterly

 

appearance

 

present

 
oppressing

Epicurus

 

defend

 
formidable
 

appears

 

Greeks

 

heightening

 

whatsoever

 

sudden

 

deservedly

 

breath


Destined

 

untimely

 

commended

 
Cyrenaics
 

engendered

 

freaks

 
instantly
 

sportive

 
business
 

effect


torments

 
unexpected
 

unforeseen

 
circumstance
 

possibly

 

reason

 
calmly
 

surely

 

daughter

 

driven