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ch was made by a foreign gentleman, introduced as a friend of M. MAZZINI, and which concluded thus:-- "Revolution was called disorder. It might be so, but the only way to finish with disorder was to make revolution.--(_Cheers._) Therefore it was that he wished for revolution, though its permanent success involved the sad necessity of the guillotine." (_Great cheering._) These daring words were uttered, not in the slummish purlieus of the Square of Leicester, but at the splendid Rooms of that of Hanover. How proud and glad we ought to feel of our freedom of utterance, considering that at a place of fashionable resort, in an aristocratic neighbourhood, an individual is permitted to speak out thus: declaring himself boldly on the side of revolution and the guillotine! Nevertheless, for the cause of European liberty, it is a pity that this gentleman had not either had his mouth stopped by the spontaneous action of the muscles which serve to close that orifice, or shut up by cries of "No, no!" substituted for the "great cheering" which greeted his avowal in regard to revolutionism and decapitation. The use and applause of such language must estrange all friends of freedom except those who are mad. The exiles that indulge in it ought not, perhaps, to be deprived of an asylum, but they ought to be restricted to one in which they can be looked after. It is bad enough when patriots are consigned to the halter by despots, but it is worse when, having rope given them, they use it to hang themselves. The EMPERORS OF RUSSIA and AUSTRIA are much obliged to those who talk like this foreign gentleman. The revolution contemplated by M. MAZZINI is another thing, we hope, than that which is advocated by his indiscreet friend, and to "make" which will, in truth, be a certain "way to finish with disorder." * * * * * TABLE TURNING AND TRUE PIETY. A Clergyman, the REV. R. W. DIBDIN, M.A., has published a Lecture recently delivered by him at the Music Hall, Store Street, upon Table Turning, which he ascribes to "Satanic Agency," animadverting on all who differ with him on the subject; among others, on ourselves. Referring to this periodical he is pleased to say, "I will only remark that it is conspicuous (like the _Times_ newspaper, which it echoes), for its _consistent enmity to true piety_;--its advocacy of Sabbath desecration in the Sydenham Exhibition, and the Sun
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