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e most beneficial for bleeding. The forty-seventh aphorism of Hippocrates (sect. 6) is, that "persons who are benefited by venesection or purging should be bled or purged in the spring." _Blindness._ The exact meaning of the term "sand-blind," which occurs in the "Merchant of Venice" (ii. 2), is somewhat obscure: "_Launcelot._ O heavens, this is my true-begotten father! who, being more than sand-blind, high gravel blind, knows me not. * * * * * _Gobbo._ Alack, sir, I am sand-blind, I know you not." It probably means very dim-sighted,[591] and in Nares's "Glossary"[592] it is thus explained: "Having an imperfect sight, as if there was sand in the eye." The expression is used by Beaumont and Fletcher in "Love's Cure" (ii. 1): "Why, signors, and my honest neighbours, will you impute that as a neglect of my friends, which is an imperfection in me? I have been _sand-blind_ from my infancy." The term was probably one in vulgar use.[593] [591] Dyce's "Glossary," p. 381; cf. the word "Berlue, pur-blinded, made sand-blind," Cotgrave's "Fr. and Eng. Dict." [592] Vol. ii. p. 765. [593] Bucknill's "Medical Knowledge of Shakespeare," p. 93. _Blister._ In the following passage of "Timon of Athens" (v. 1), Timon appears to refer to the old superstition that a lie produces a blister on the tongue, though, in the malice of his rage, he imprecates the minor punishment on truth, and the old surgery of cauterization on falsehood:[594] "Thou sun, that comfort'st, burn!--Speak, and be hang'd; For each true word, a blister! and each false Be as a caut'rizing to the root o' the tongue, Consuming it with speaking!" [594] Bucknill's "Medical Knowledge of Shakespeare," p. 258. We may also compare the passage in "Winter's Tale" (ii. 2), where Paulina declares: "If I prove honey-mouth'd, let my tongue blister, And never to my red-look'd anger be The trumpet any more."[595] [595] Cf., too, "Love's Labour's Lost" (v. 2): "A blister on his sweet tongue, with my heart, That put Armado's page out of his part." _Bone-ache._ This was a nickname, in bygone years, for the _Lues venerea_, an allusion to which we find in "Troilus and Cressida" (ii. 3), where Thersites speaks of "the bone-ache" as "the curse dependent on those that war for a placket." Another name for this disease was the "brenning or burning," a
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