FREE BOOKS

Author's List




PREV.   NEXT  
|<   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405  
406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>   >|  
an Jewish theories, and that recourse to the developed gnosticism of the 2nd century is unnecessary. (3) As to the Christology of the author, it is replied that it does not go beyond what we have already in Paul except in emphasis, which itself is occasioned by the circumstances. What is implicit in _Corinthians_ is explicit in _Colossians_. H. J. Holtzmann (1872) subjected both _Colossians_ and _Ephesians_ to a rigorous examination, and found in _Colossians_ at least a nucleus of Pauline material. H. von Soden (1885), with well-considered principles of criticism, made a similar examination and found a much larger nucleus, and later still, (1893), in his commentary, reduced the non-Pauline material to a negligible minimum. Harnack, Julicher and McGiffert, however, agree with Lightfoot, Weiss, Zahn (and early tradition) in holding that the letter is wholly Pauline--a position which is proving more and more acceptable to contemporary scholarship. AUTHORITIES.--In addition to the literature already mentioned, see the articles of Sanday on "Colossians" and Robertson on "Ephesians" in Smith's _Bible Dictionary_ (2nd ed., 1893), and the article of A. Julicher on "Colossians and Ephesians" in the _Encyclopaedia Biblica_ (1899); the Introductions of H. J. Holtzmann (1892), B. Weiss (1897), Th. Zahn (1900) and Julicher (1906); the histories of the apostolic age by C. von Weizsacker (1892), A. C. M'Giffert (1897) and O. Pfleiderer (_Urchristentum_, 1902); and the commentaries of J. B. Lightfoot (1875), H. von Soden (1893) T. K. Abbott (1897), E. Haupt (1902), Peake (1903) and P. Ewald (1905). (J. E. F.) COLOSSUS, in antiquity a term applied generally to statues of great size (hence the adjective "colossal"), and in particular to the bronze statue of the sun-god Helios in Rhodes, one of the wonders of the world, made from the spoils left by Demetrius Poliorcetes when he raised the siege of the city. The sculptor was Chares, a native of Lindus, and of the school of Lysippus, under whose influence the art of sculpture was led to the production of colossal figures by preference. The work occupied him twelve years, it is said, and the finished statue stood 70 cubits high. It stood near the harbour ([Greek: epi limeni]), but at what point is not certain. When, and from what grounds, the belief arose that it had stood across the entrance to the harbour, with a beacon light in its hand and ships passing b
PREV.   NEXT  
|<   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405  
406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>   >|  



Top keywords:

Colossians

 
Pauline
 
Ephesians
 

Julicher

 
examination
 
Holtzmann
 

nucleus

 

material

 

colossal

 

statue


Lightfoot

 

harbour

 
adjective
 

beacon

 
entrance
 

spoils

 

statues

 
bronze
 

Helios

 

Rhodes


generally

 

wonders

 

passing

 

Abbott

 

COLOSSUS

 
antiquity
 

applied

 

preference

 
limeni
 

figures


production

 

sculpture

 

commentaries

 

occupied

 
twelve
 

cubits

 

influence

 

grounds

 

belief

 
raised

Poliorcetes
 
finished
 

sculptor

 

Lysippus

 

school

 

Lindus

 

Chares

 

native

 
Demetrius
 

article