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lness of God. The prophet, therefore, passes suddenly from threatening to promise. _Calvin_ thus expresses the relation of these two: "But I must now come to the little remnant. Hitherto I have spoken about the judgment of God, which is near at hand, upon the king's councillors, upon the priests and prophets, upon the whole people in short, because they are all wicked and ungodly, because the whole body is pervaded by contempt of God, and by desperate obstinacy. Let them receive, then, that which they all have deserved. But I now gather the children of God apart, for to them too I have a message to deliver." The intimate relation of the first part of the promise to the preceding threatening has been already demonstrated, p. 420. The Mount of Zion, which forms the subject of vers. 1-7, shall, in future, not only be restored to its former dignity, but it shall be exalted above all the mountains of the earth. The kingdom of God, which is represented by it, shall, by the glory imparted to it by a new revelation of the Lord (compare ver. 7: "And [Pg 442] the Lord shall be King over them on Mount Zion"), outshine all the kingdoms of the world, and exercise an attractive power upon their citizens; so that they flow to Zion, there to receive the commands of the Lord, vers. 1, 2. By the sway which the Lord exercises from Zion, peace shall have its dwelling in the heathen world, ver. 3, and, consequently, the Congregation of the Lord ceases to be a prey to injury from the world's power, ver. 4^a. How incredible soever it may appear, this promise shall surely be fulfilled; for omnipotent faithfulness has given it, ver. 4^b, and has given it indeed for this very purpose; for it is altogether natural, and to be expected, that the glory of the Lord should in all eternity display itself in His dealings with His people, ver. 5. In vers. 6, 7, the promise receives a new impetus, by which it connects itself with ver. 4^a. In that time of mercy, the Lord will put an end to all the misery of His people. Ver. 1. "_And it shall come to pass at the end of the days, that the mountain of the house of the Lord shall be firmly established on the top of the mountains, and exalted above the hills, and people flow unto it._" The words, "And it shall come to pass," excite the attention to the great and unexpected turn which things are to take. The expression, [Hebrew: baHrit himiM], is explained by many as meaning: "In times to come," "in futu
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