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called the _Bhamati._ Amalananda (1247--1260 A.D.) wrote his _Kalpataru_ on it, and Apyayadik@sita (1550 A.D.) son of Ra@ngarajadhvarindra of Kanci wrote his _Kalpataruparimala_ on the _Kalpataru._ Another disciple of S'a@nkara, Padmapada, also called Sanandana, wrote a commentary on it known as _Pancapadika_. From the manner in which the book is begun one would expect that it was to be a running commentary on the whole of S'a@nkara's bhasya, but it ends abruptly at the end of the fourth sutra. Madhava (1350), in his _S'a@nkaravijaya,_ recites an interesting story about it. He says that Sures'vara received S'a@nkara's permission to write a varttika on the bhasya. But other pupils objected to S'a@nkara that since Sures'vara was formerly a great Mima@msist (Ma@n@dana Misra was called Sures'vara after his conversion to Vedantism) he was not competent to write 419 a good _varttika_ on the bha@sya. Sures'vara, disappointed, wrote a treatise called _Nai@skarmyasiddhi._ Padmapada wrote a @tika but this was burnt in his uncle's house. S'a@nkara, who had once seen it, recited it from memory and Padmapada wrote it down. Prakas'atman (1200) wrote a commentary on Padmapada's _Pancapadika_ known as _Pancapadikavivara@na. _Akha@n@dananda wrote his _Tattvadipana,_ and the famous N@rsi@mhas'rama Muni (1500) wrote his _Vivara@nabhavaprakas'ika_ on it. Amalananda and Vidyasagara also wrote commentaries on _Pancapadika,_ named _Pancapadikadarpa@na_ and _Pancapadika@tika_ respectively, but the _Pancapadikavivara@na_ had by far the greatest reputation. Vidyara@nya who is generally identified by some with Madhava (1350) wrote his famous work _Vivara@naprameyasa@mgraha_ [Footnote ref 1], elaborating the ideas of _Pancapadikavivara@na_; Vidyara@nya wrote also another excellent work named _Jivanmuktiviveka_ on the Vedanta doctrine of emancipation. Sures'vara's (800 A.D.) excellent work _Nai@skarmyasiddhi_ is probably the earliest independent treatise on S'a@nkara's philosophy as expressed in his bha@sya. It has been commented upon by Jnanottama Mis'ra. Vidyara@nya also wrote another work of great merit known as _Pancadas'i,_ which is a very popular and illuminating treatise in verse on Vedanta. Another important work written in verse on the main teachings of S'a@nkara's bha@sya is _Sa@mk@sepas'ariraka_, written by Sarvajnatma Muni (900 A.D.). This has also been commented upon by Ramatirtha. S'rihar@sa (1190 A.D.) wrote his _Kha@n@danakha
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