@n@dakhadya_, the most celebrated work on the
Vedanta dialectic. Citsukha, who probably flourished shortly
after S'rihar@sa, wrote a commentary on it, and also wrote an
independent work on Vedanta dialectic known as _Tattvadipika_
which has also a commentary called _Nayanaprasadini_ written
by Pratyagrupa. S'a@nkara Mis'ra and Raghunatha also wrote
commentaries on _Kha@n@danakha@n@dakhadya._ A work on Vedanta
epistemology and the principal topics of Vedanta of
great originality and merit known as _Vedantaparibha@sa_ was
written by Dharmarajadhvarindra (about 155OA.D.). His son
Ramak@r@snadhvarin wrote his _S'ikhama@ni_ on it and Amaradasa his
_Ma@niprabha._ The _Vedantaparibha@sa_ with these two commentaries
forms an excellent exposition of some of the fundamental
principles of Vedanta. Another work of supreme importance
___________________________________________________________________
[Footnote 1: See Narasi@mhacarya's article in the _Indian Antiquary_,
1916.]
420
(though probably the last great work on Vedanta) is the
_Advaitasiddhi_ of Madhusudana Sarasvati who followed Dharmarajadhvarindra.
This has three commentaries known as _Gau@dabrahmanandi_,
_Vi@t@thales'opadhyayi_ and _Siddhivyakhya_. Sadananda
Vyasa wrote also a summary of it known as _Advaitasiddhisiddhantasara_.
Sadananda wrote also an excellent elementary work
named _Vedantasara_ which has also two commentaries _Subodhini_
and _Vidvanmanoranjini_. The _Advaitabrahmasiddhi_ of Sadananda
Yati though much inferior to _Advaitasiddhi_ is important, as it
touches on many points of Vedanta interest which are not dealt
with in other Vedanta works. The _Nyayamakaranda_ of Anandabodha
Bha@t@tarakacaryya treats of the doctrines of illusion very
well, as also some other important points of Vedanta interest.
_Vedantasiddhantamuktavali_ of Prakas'ananda discusses many of
the subtle points regarding the nature of ajnana and its relations
to cit, the doctrine of _d@r@stis@r@stivada_, etc., with great clearness.
_Siddhantales'a by Apyayadik@sita is very important as a summary
of the divergent views of different writers on many points of
interest. _Vedantatattvadipika_ and _Siddhantatattva_ are also good
as well as deep in their general summary of the Vedanta system.
_Bhedadhikkara_ of Nrsi@mhas'rama Muni also is to be regarded as
an important work on the Vedanta dialectic.
The above is only a list of some of the most important Vedanta
works on which the pr
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