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@n@dakhadya_, the most celebrated work on the Vedanta dialectic. Citsukha, who probably flourished shortly after S'rihar@sa, wrote a commentary on it, and also wrote an independent work on Vedanta dialectic known as _Tattvadipika_ which has also a commentary called _Nayanaprasadini_ written by Pratyagrupa. S'a@nkara Mis'ra and Raghunatha also wrote commentaries on _Kha@n@danakha@n@dakhadya._ A work on Vedanta epistemology and the principal topics of Vedanta of great originality and merit known as _Vedantaparibha@sa_ was written by Dharmarajadhvarindra (about 155OA.D.). His son Ramak@r@snadhvarin wrote his _S'ikhama@ni_ on it and Amaradasa his _Ma@niprabha._ The _Vedantaparibha@sa_ with these two commentaries forms an excellent exposition of some of the fundamental principles of Vedanta. Another work of supreme importance ___________________________________________________________________ [Footnote 1: See Narasi@mhacarya's article in the _Indian Antiquary_, 1916.] 420 (though probably the last great work on Vedanta) is the _Advaitasiddhi_ of Madhusudana Sarasvati who followed Dharmarajadhvarindra. This has three commentaries known as _Gau@dabrahmanandi_, _Vi@t@thales'opadhyayi_ and _Siddhivyakhya_. Sadananda Vyasa wrote also a summary of it known as _Advaitasiddhisiddhantasara_. Sadananda wrote also an excellent elementary work named _Vedantasara_ which has also two commentaries _Subodhini_ and _Vidvanmanoranjini_. The _Advaitabrahmasiddhi_ of Sadananda Yati though much inferior to _Advaitasiddhi_ is important, as it touches on many points of Vedanta interest which are not dealt with in other Vedanta works. The _Nyayamakaranda_ of Anandabodha Bha@t@tarakacaryya treats of the doctrines of illusion very well, as also some other important points of Vedanta interest. _Vedantasiddhantamuktavali_ of Prakas'ananda discusses many of the subtle points regarding the nature of ajnana and its relations to cit, the doctrine of _d@r@stis@r@stivada_, etc., with great clearness. _Siddhantales'a by Apyayadik@sita is very important as a summary of the divergent views of different writers on many points of interest. _Vedantatattvadipika_ and _Siddhantatattva_ are also good as well as deep in their general summary of the Vedanta system. _Bhedadhikkara_ of Nrsi@mhas'rama Muni also is to be regarded as an important work on the Vedanta dialectic. The above is only a list of some of the most important Vedanta works on which the pr
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