, the less
fortunate predecessor of Bismarck; Schnorr, Overbeck, and Mendelssohn.
Among Englishmen, whose friendship with Bunsen dates from the Capitol, we
find Thirlwall, Philip Pusey, Arnold, and Julius Hare. The names of
Thorwaldsen, too, of Leopardi, Lord Hastings, Champollion, Sir Walter
Scott, Chateaubriand, occur again and again in the memoirs of that Roman
life which teems with interesting events and anecdotes. The only literary
productions of that eventful period are Bunsen's part in Platner's
"Description of Rome," and the "Hymn and Prayer Book." But much material
for later publications had been amassed in the mean time. The study of the
Old Testament had been prosecuted at all times, and in 1824 the first
beginning was made by Bunsen in the study of hieroglyphics, afterwards
continued with Champollion, and later with Lepsius. The Archaeological
Institute and the German Hospital, both on the Capitol, were the two
permanent bequests that Bunsen left behind when he shook off the dust of
his feet, and left Rome on the 29th of April, 1838, in search of a new
Capitol.
At Berlin, Bunsen was then in disgrace. He had not actually been dismissed
the service, but he was prohibited from going to Berlin to justify
himself, and he was ordered to proceed to England on leave of absence. To
England, therefore, Bunsen now directed his steps with his wife and
children, and there, at least, he was certain of a warm welcome, both from
his wife's relations and from his own very numerous friends. When we read
through the letters of that period, we hardly miss the name of a single
man illustrious at that time in England. As if to make up for the
injustice done to him in Italy, and for the ingratitude of his country,
people of all classes and of the most opposite views vied in doing him
honor. Rest he certainly found none, while travelling about from one town
to another, and staying at friends' houses, attending meetings, making
speeches, writing articles, and, as usual, amassing new information
wherever he could find it. He worked at Egyptian with Lepsius; at Welsh
while staying with Lady Hall; at Ethnology with Dr. Prichard. He had to
draw up two state papers,--one on the Papal aggression, the other on the
law of divorce. He plunged, of course, at once into all the ecclesiastical
and theological questions that were then agitating people's minds in
England, and devoted his few really quiet hours to the preparation of his
own "Life
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