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d by the environment. Adaptation so defined comes to be synonymous with the fortuitous variation which plays so great a part in Darwin's theory of natural selection. It goes without saying that Haeckel allowed to the organism no other nor higher individuality than belongs to the crystal, and took no account at all of that harmonious interaction of the organs which Cuvier called the principle of the "conditions of existence." The concept of correlation had simply no meaning for Haeckel. The analysis and disintegration of the organism was pushed by him to its logical extreme, and in this also he was a child of his time. A no less important influence clearly visible in the _General Morphology_ is the idealistic morphology of men like K. G. Carus and H. G. Bronn. In previous chapters we have seen how K. G. Carus attempted to work out a geometry of the organism, and how Bronn tried in a modest way to found a stereometrical morphology, but had the grace not to push his stereometry _a l'outrance_, recognising very wisely that the greater part of organic form is functionally determined. Haeckel took over this idea[367] and pushed it to wild extremes, founding a new science of "Promorphology" of which he was the greatest--and only--exponent.[368] This "science" dealt with axes and planes, poles and angles, in a veritable orgy of barbarous technical terms. It was intended to be a "crystallography of the organic," and to lay the foundations of a mechanistic morphology, or morphography at least. How it was to be linked up with the physics and chemistry of living matter on the one hand and with the ordinary morphology of real animals on the other, was never made quite clear. The science of Promorphology has no historical significance; it is interesting only because it illustrates Haeckel's close affinity with the idealistic morphologists. Another abortive science of Haeckel's, the science of Tectology, was equally a heritage from idealistic morphology. Tectology is the science of the composition of organisms from individuals of different orders. There were six orders of individuals:--(1) Plastids (Cytodes and cells); (2) Organs (including cell-fusions, tissues, organs, organ-systems); (3) Antimeres (homotypic parts, _i.e._, halves or rays); (4) Metameres (homodynamic parts, _i.e._, segments); (5) Persons (individuals in the ordinary sense); (6) Corms (colonial animals). The thought is essentially transcendental, and r
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