FREE BOOKS

Author's List




PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  
as it found in the documents with the version of it given in 2 Cel., 3, 8. [30] Assisi MS., 338, f^o 28a-31a, with the rubric: _De lictera et ammonitione beatissimi patris nostri Francisci quam misit fratribus ad capitulum quando erat infirmus._ This letter was wrongly divided into three by Rodolfo di Tossignano (f^o 237), who was followed by Wadding (Epistolae x., xi., xii.). The text is found without this senseless division in the manuscript cited and in _Firmamentum_, f^o 21; _Spec._, Morin, iii., 217a; Ubertini, _Arbor vit. cruc._, v., 7. [31] This initial (given only by the Assisi MS.) has not failed to excite surprise. It appears that there ought to have been simply an N ... This letter then would have been replaced by the copyist, who would have used the initial of the minister general in charge at the time of his writing. If this hypothesis has any weight it will aid to fix the exact date of the manuscript. (Alberto of Pisa minister from 1239-1240; Aimon of Faversham, 1240-1244.) [32] This epistle also was unskilfully divided into two distinct letters by Rodolfo di Tossignano, f^o 174a, who was followed by Wadding. See Assisi MS., 338, 23a-28a; _Conform._, 137a, 1 ff. [33] The letter to the clergy only repeats the thoughts already expressed upon the worship of the holy sacrament. We remember Francis sweeping out the churches and imploring the priests to keep them clean; this epistle has the same object: it is found in the Assisi MS., 338, f^o 31b-32b, with the rubric: _De reverentia Corporis Domini et de munditia altaris ad omnes clericos_. Incipit: _Attendamus omnes_. Explicit: _fecerint exemplari_. This, therefore, is the letter given by Wadding xiii., but without address or salutation. [34] We need not despair of finding them. The archives of the monasteries of Clarisses are usually rudimentary enough, but they are preserved with pious care. [35] _Spec._, 117b; _Conform._, 185a 1; 135b, 1. Cf. _Test. B. Clarae_, A. SS., Aug., ii., p. 747. [36] This story is given in the _Spec._, 128b, as from eye-witnesses. Cf. _Conform._, 184b, 1; 203a, 1. [37] 1 Cel., 106. These recommendations as to Portiuncula were amplified by the Zelanti, when, under the generalship of
PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  



Top keywords:

Assisi

 

letter

 
Wadding
 

Conform

 

Tossignano

 
Rodolfo
 
divided
 
manuscript
 

minister

 

initial


rubric
 

epistle

 

munditia

 
Attendamus
 
altaris
 
exemplari
 
Incipit
 

Domini

 

clericos

 
fecerint

Explicit

 

priests

 

worship

 

sacrament

 

remember

 
expressed
 

clergy

 

repeats

 

thoughts

 

Francis


sweeping

 

object

 
reverentia
 

churches

 

imploring

 

Corporis

 

witnesses

 
Zelanti
 

generalship

 

amplified


recommendations

 

Portiuncula

 

Clarae

 

archives

 

monasteries

 
Clarisses
 
finding
 

despair

 

salutation

 

rudimentary