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both because of its age, thirteenth century, and because of the correction in the text, and which appears to have escaped the researches of the students of the Franciscans, is the one owned by the Ecole de Medicine at Montpellier, No. 30, in vellum folio: _Passionale vetus ecclesiae S. Benigni divionensis_. The story of Celano occupies in it the fos. 257a-271b. The text ends abruptly in the middle of paragraph 112 with _supiriis ostendebant_. Except for this final break it is complete. Cf. Archives Pertz, t. vii., pp. 195 and 196. Vide General catalogue of the manuscripts of the public libraries of the departments, t. i., p. 295. [8] Vide 1 Cel., Prol. _Jubente domino et glorioso Papa Gregorio_. Celano wrote it after the canonization (July 16, 1228) and before February 25, 1229, for the date indicated above raises no difficulty. [9] 1 Cel., 56. Perhaps he was the son of that Thomas, Count of Celano, to whom Ryccardi di S. Germano so often made allusion in his chronicle: 1219-1223. See also two letters of Frederick II. to Honorius III., on April 24 and 25, 1223, published in Winckelmann: _Acta imperii inedita_, t. i., p. 232. [10] Giord., 19. [11] Giord., 30 and 31. [12] Giord., 59. Cf. Glassberger, ann. 1230. The question whether he is the author of the _Dies irae_ would be out of place here. [13] This is so true that the majority of historians have been brought to believe in two generalates of Elias, one in 1227-1230, the other in 1236-1239. The letter _Non ex odio_ of Frederick II. (1239) gives the same idea: _Revera papa iste quemdam religiosum et timoratum fratrem Helyam, ministrum ordinis fratrum minorum ab ipso beato Francisco patre ordinis migrationis suae tempore constitutum ... in odium nostrum ... deposuit_. Huillard-Breholles: _Hist. dipl. Fred. II._, t. v., p. 346. [14] He is named only once, 1 Cel., 48. [15] 1 Cel., 95, 98, 105, 109. The account of the Benediction is especially significant. _Super quem inquit (Franciscus) tenes dexteram meam? Super fratrem Heliam, inquiunt. Et ego sic volo, sit...._ 1 Cel., 108. Those last words obviously disclose the intention. Cf. 2 Cel., 3, 139. [16] 1 Cel., 102; cf. 91 and 109. Brother Leo is not even named
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