, we believe, But they will
be negligible quantities in the present celebration. The proper
corrective for them will be provided by Protestants themselves. The vast
majority of those who have embraced the spiritual leadership of Luther
in matters pertaining to Christian doctrine and morals will prove again
that they are in no danger of inaugurating man-worship. The spirit of
Luther is too much alive in them for that. They will, with the Marquis
of Brandenburg, declare: "If I be asked whether with heart and lip I
confess that faith which God has restored to us by Luther as His
instrument, I have no scruple, nor have I a disposition to shrink from
the name Lutheran. Thus understood, I am, and shall to my dying hour
remain, a Lutheran." They will ever be able to distinguish between the
man Luther, prone to error and sin like any other mortal, and the Luther
who fought the battle of the Lord and had a mission of everlasting
import to the Church and the world. They have shown on numerous
occasions that they can be friends of Luther, and yet criticize him or
dissent from him. If they had not, there would be no Protestants whom
Catholics can quote as "opponents" of Luther. On the other hand, if any
one undertakes to enlighten the public with a view of Luther,
Protestants will insist that his estimate comport with the facts in the
case, and that the name of a great man who deserves well of posterity be
not traduced. Why, even the Catholic von Schlegel thinks Luther has not
been half esteemed as he ought to be.

2. Luther Hatred.

Catholic writers have found so much to censure in the character and
writings of Luther that one is amazed, after reading them, how Luther
ever could become regarded as a great and good man. Criminal blindness
must have held the eyes, not only of Luther's associates, but of his
entire age, yea, of men for centuries after, if they failed to see
Luther's constitutional baseness. Quite recently a Catholic writer has
told the world in one chapter of his book that "the apostate monk of
Wittenberg" was possessed of "a violent, despotic, and uncontrolled
nature," that he was "depraved in manners and in speech." He speaks of
Luther's "ungovernable transports, riotous proceedings, angry conflicts,
and intemperate controversies," of Luther's "contempt of all the
accepted forms of human right and all authority, human and divine," of
"his unscrupulous mendacity," "his perverse principles," "his wild
pronounceme