are the creatures of men--
Disraeli to the contrary notwithstanding. While men may create
situations, they may also be made to fit into a situation. Men have
become great for this very reason that they understand the spirit of
their age and were able to respond to its call. Back of both men and
circumstances, however, stands sovereign Providence, shaping our ends,
rough-hew them how we will.

No character-study is just that fails to take into consideration the
force of circumstances under which the subject of the study has acted at
a given moment in his life. In the case of Luther there is a more than
ordinary necessity for adopting this equitable method; for Luther has
declared hundreds of times that his stirring utterances and incisive
deeds were not the result of long premeditation, or the sudden outbursts
of uncontrolled passion,--though neither he nor we would have any
interest in denying that he could be angry and did become angry,--but
the answer to crying needs of the times. This answer was on many a
signal occasion wrung from Luther after much wrestling with God in
prayer. He was moved to action by the heroism of that faith which had
been kindled in him. He acted in harmony with the particular issue with
which he was called upon to deal. Deep compassion at the sight of his
suffering fellow-men put strong language on his lips. Between the
pleading of friends and the storming of enemies he had no choice but to
act as he did. Luther often seems unconscious of the greatness of his
acts: he speaks of them as "his poor way of doing things," and invites
others to improve what he has attempted. We fear that many in our day
fail to see the greatness of the achievement while they stricture the
manner of achieving it.

Few men have so utterly lived for a cause, in a cause, and with a cause
as Luther. It is the heart of an entire people that cries out through
Luther; it is the soul of outraged Christianity that moans in anguish,
and speaks with the majesty of righteous anger through Luther. An age of
unparalleled ferment that had begun long before Luther has reached its
culminating point, and lifts up its strident voice of long-restrained
expostulation through Luther. Remove the conditions under which Luther
had to live and labor, and the Luther whom men bless or curse becomes an
impossibility.

In Luther's life-work there is discernible the influence not only of
good men, such as the scholarly Melanchthon, the faithf