studies, but gave no sign of being a genius. At the University of
Erfurt, too, he was studious, but he seems to have made no great
impression on the University. "He paid little attention to grammatical
details, and never attained to Ciceronian purity and elegance in speech
and writing." When he made his A. B:, he ranked thirteenth in a class of
fifty-seven. He did a little better in his effort for the title of A.
M., when he came out second among seventeen candidates. But Melanchthon
is declared entirely wrong when he relates that Luther was the wonder of
the University. His theological studies preparatory to his entering the
priesthood were very hasty and superficial. Still less prepared was he
for the work of a professor. His duties in the cloister left him little
time for learned studies. Yet he went to "bibulous Wittenberg," to a
little five-year-old university, and lectured "as best he could." By the
way, our Catholic friends seem to forget that "bibulous" Wittenberg was
a good old Catholic town at the time. All things considered, Luther's
advancement was all too rapid; it was not justified by his preparatory
studies, which had been "anything but deep, solid, systematic." "The
theological culture he received was not on a par with that required now
by the average seminarian, let alone a Doctor of Divinity." He accepted
the title of D. D. very reluctantly, being conscious that he did not
deserve it. A feeling of the insufficiency of his education tormented
him all through life. "It cannot be denied that he was industrious,
self-reliant, ambitious, but withal, he was not a methodically trained
man. At bottom, he was neither a philosopher nor a theologian, and at no
time of his life, despite his efforts to acquire knowledge, did he show
himself more than superficially equipped to grapple with serious and
difficult philosophical and religious problems. His study never rose to
brilliancy." Thus runs the Catholic account of Professor and Doctor
Luther.

We have not quoted the worst Catholic estimates of Luther's scholarship.
He has also been called a dunce, an ignoramus, a barbarian. Again it
seems to escape the Catholics that this ill-trained, insufficient,
half-baked Doctor of Divinity is a product of their own educational art.
Whatever advancement he received in those days was actually forced upon
him by Catholics. All his academic and ecclesiastical honors came from
Catholic sources, came to him, moreover, as a good Ca