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Project Gutenberg's Luther Examined and Reexamined, by W. H. T. Dau This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Luther Examined and Reexamined A Review of Catholic Criticism and a Plea for Revaluation Author: W. H. T. Dau Release Date: July 18, 2005 [EBook #16322] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK LUTHER EXAMINED AND REEXAMINED *** Produced by Kurt A. Bodling, Ganser Library, Millersville University, Millersville, PA, USA Luther Examined and Reexamined A Review of Catholic Criticism and a Plea for Revaluation By W.H.T. Dau, Professor, Concordia Theological Seminary St. Louis, Mo. Concordia Publishing House 1917 PREFACE. One may deplore the pathetic courage which periodically heartens Catholic writers for the task of writing against Luther, but one can understand the necessity for such efforts, and, accordingly, feel a real pity for those who make them. Attacks on Luther are demanded for Catholics by the law of self-preservation. A recent Catholic writer correctly says: "There is no doubt that the religious problem to-day is still the Luther problem." "Almost every statement of those religious doctrines which are opposed to Catholic moral teaching find their authorization in the theology of Martin Luther." Rome has never acknowledged her errors nor admitted her moral defeat. The lessons of past history are wasted upon her. Rome is determined to assert to the end that she was not, and cannot be, vanquished. In the age of the Reformation, she admits, she suffered some losses, but she claims that she is fast retrieving these, while Protestantism is decadent and decaying. No opposition to her can hope to succeed. This is done to bolster up Catholic courage. The intelligent Catholic layman of the present day makes his own observations, and draws his own conclusions as to the status and the future prospect of Protestantism. Therefore, he must be invited to "acquaint himself with the lifestory of the man, whose followers can never explain away the anarchy of that immoral dogma: 'Be a sinner, and sin boldly; but believe more boldly still!' He must be shown the many hideous scenes of coarseness, vulgarity,
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