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general thought a more essential part in the education of our youth, especially of distinction, than at present it seems to be. It might even be substituted in the room of some academical studies, that take up a great deal of time to very little purpose; or, at least, it might usefully share some of those many hours, that are so frequently employed upon a coach-box, or in stables. Surely those, who by their rank and fortune are called to adorn courts, ought at least not to disgrace, them by their manners. 12. But I observe with concern, that it is the fashion for our youth of both sexes to brand good-breeding with the name of ceremony and formality. As such they ridicule and explode it, and adopt in its stead, an offensive carelessness and inattention, to the diminution, I will venture to say, even of their own pleasures, if they know what true pleasures are. Love and friendship necessarily produce, and justly authorize familiarity; but then good-breeding must mark out its bounds, and say, thus far shalt thou go, and no farther; for I have known many a passion and many a friendship, degraded, weakened, and at last (if I may use the expression) wholly flattened away, by an unguarded and illiberal familiarity. 13. Nor is good-breeding less the ornament and cement of common social life: it connects, it endears, and at the same time that it indulges the just liberty, restrains that indecent licentiousness of conversation, which alienates and provokes. Great talents make a man famous, great merit makes him respected, and great learning makes him esteemed; but good breeding alone can make him beloved. 14. I recommend it in a more particular manner to my countrywomen, as the greatest ornament to such of them as have beauty, and the safest refuge for those who have not. It facilitates the victories, decorates the triumphs, and secures the conquests of beauty; or in some degree atones for the want of it. It almost deifies a fine woman, and procures respect at least to those who have not charms enough to be admired. Upon the whole, though good-breeding cannot, strictly speaking, be called a virtue, yet it is productive of so many good effects, that, in my opinion, it may be justly reckoned more than a mere accomplishment. WORLD, No. 143. _Further Remarks, taken from Lord Chesterfield's Letters to his Son._ 15. Good-Breeding has been very justly defined to be "the result of much good-sense, some good nature and a l
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