the
observation of the vulgar, give more satisfaction to men of sense, (as
they are the best openings to a real character) than the recital of his
most glaring actions. I know but one ill consequence to be feared from
this method, namely, that coming full charged into company, you should
resolve to unload, whether an handsome opportunity offers itself or no.

22. The liberal arts, though they may possibly have less effect on our
external mein and behaviour, make so deep an impression on the mind, as
is very apt to bend it wholly one way.

The mathematician will take little less than demonstration in the most
common discourse; and the schoolman is as great a friend to definitions
and syllogisms. The physician and divine are often heard to dictate in
private companies with the same authority which they exercise over their
patients and disciples; while the lawyer is putting cases, and raising
matter for disputation, out of every thing that occurs.

23. Though the asking of questions may plead for itself the spacious
name of modesty, and a desire of information, it affords little pleasure
to the rest of the company, who are not troubled with the same doubts;
besides which, he who asks a question would do well to consider that he
lies wholly at the mercy of another before he receives an answer.

24. Nothing is more silly than the pleasure some people take in what
they call speaking their minds. A man of this make will say a rude thing
for the mere pleasure of saying, it, when an opposite behaviour, full
as, innocent, might have preserved his friend, or made his fortune.

It is not impossible for a man to form to himself as exquisite a
pleasure in complying with the humour and sentiments of others, as of
bringing others over to his own; since 'tis the certain sign of a
superior genius, that can take and become whatever dress it pleases.

25. Avoid disputes as much as possible, in order to appear easy and
well-bred, in conversation. You may assure yourself, that it requires
more wit, as well as more good-humour, to improve than to contradict the
notions of another; but if you are at any time obliged to enter on an
argument, give your reasons with the inmost coolness and modesty, two
things which scarce ever fail of making an impression on the hearers.
Besides, if you are neither dogmatical, nor shew either by your actions
or words, that you are full of yourself, all will the more heartily
rejoice at your victory; nay, sho