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, and confuse the piece so as not to be understood. 37. Digressions, likewise, should be guarded against. A story is always more agreeable without them. Of this kind are, "_the gentleman I am telling you of, is the son of Sir Thomas ----, who lives in Harley-street;--you must know him--his brother had a horse that won the sweepstakes at the last Newmarket meeting.--Zounds! if you don't know him you know nothing_." Or, "_He was an upright tall old gentleman, who wore his own long hair; don't you recollect him_?"--All this is unnecessary, is very tiresome and provoking, and would he an excuse for a man's behaviour, if he was to leave us in the midst of our narrative. 38. Some people have a trick of holding the persons they are speaking to by the button, or the hands in order to be heard out; conscious, I suppose, that their tale is tiresome. Pray, never do this; if the person you speak to is not as willing to hear your story as you are to tell it, you had much better break off in the middle: for if you tire them once, they will be afraid to listen to you a second time. 39. Others have a way of punching the person they are talking to in the side, and at the end of every sentence, asking him some questions as the following--"Wasn't I right in that?"--"You know, I told you so."--"What's your opinion?" and the like; or, perhaps, they will be thrusting him, or jogging him with their elbow. For mercy's sake, never give way to this: it will make your company dreaded. 40. Long talkers are frequently apt to single out some unfortunate man present; generally the most silent one of the company, or probably him who sits next them. To this man, in a kind of half whisper, they will run on for half an hour together. Nothing can be more ill-bred. But, if one of these unmerciful talkers should attack you, if you wish to oblige him, I would recommend the hearing with patience: seem to do so at least, for you could not hurt him more than to leave him in the middle of his story, or discover any impatience in the course of it. 41. Incessant talkers are very disagreeable companions. Nothing can be more rude than to engross the conversation to yourself, or to take the words, as it were, out of another man's mouth. Every man in company has an equal claim to bear his part in the conversation, and to deprive him of it, is not only unjust, but a tacit declaration that he cannot speak so well upon the subject as yourself: you will therefore
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