ies seldom any
body laugh but himself.

6. I all this while looked upon _Jack_ as a young tree shooting out
into blossoms before its time; the redundancy of which, though it was a
little unseasonably, seemed to foretell an uncommon fruitfulness.

In order to wear out the vein of pedantry, which ran through his
conversation, I took him out with me one evening, and first of all
insinuated to him this rule, which I had myself learned from a very
great author, "To think with the wise, but talk with the vulgar,"
_Jack's_, good sense soon made him reflect that he had exposed himself
to the laughter of the ignorant by a contrary behaviour; upon which he
told me, that he would take care for the future to keep his notions to
himself, and converse in the common received sentiments of mankind.

7. He at the same time desired me to give him any other rules of
conversation, which I thought might he for his improvement. I told him I
would think of it; and accordingly, as I have a particular affection for
the young man, I gave him the next morning the following rules in
writing, which may, perhaps, have contributed to make him the agreeable
man he now is.

8. The faculty of interchanging our thoughts with one another, or what
we express by the word conversation, has always been represented by
moral writers, as one of the noblest privileges of reason, and which
more particularly sets mankind above the brute part of the creation.

Though nothing so much gains upon the affections as this extempore
eloquence, which we have constantly occasion for, and are obliged to
practice every day, we very rarely meet with any who excel in it.

9. The conversation of most men is disagreeable, not so much for want of
wit and learning, as of good-breeding and discretion.

It is not in every man's power, perhaps, to have fine parts, say witty
things, or tell a story agreeably; but every man may be polite if he
pleases, at least to a certain degree. Politeness has infinitely more
power to make us esteemed, and our company sought after, than the most
extraordinary parts or attainments we can be master of. These seldom
fail to create envy, and envy has always some ill will in it.

10. If you resolve to please never speak to gratify any particular
vanity or passion of your own, but always with a design either to divert
or inform the company. A man who only aims at one of these, is always
easy in his discourse. He is never out of humour at being inter