to him his future employment.
Ukko's daughters are Lindu and Jutta, the queens of the birds; and
Siuru, who is described as a blue bird herself. Possibly these may be
all the same; and the first at least may be identical with Kalev's
bride, Linda, who was born from an egg, and whose name is evidently
derived from _lind_ or _lindu_, a bird.
Aeike, Kou, Paristaja, Pikne, Piker, or Pikker, is the god of thunder,
and some of his names connect him with the Lithuanian Perkunas. He
thunders across the iron bridges of the skies in his chariot; and hurls
his thunderbolts at the demons, like Thor. He also possesses a musical
instrument, of which the demons stand in great terror. He has a
ne'er-do-weel son, who has dealings with the Devil, and a mischievous
little daughter, called the Air-Maiden.
Ahti, the god of the waters, is mentioned occasionally, but much less
frequently than Ahto in the _Kalevala_. He must not be confounded with
Ahti, one of the names of the hero Lemminkainen in the latter poem.
Rougutaja is the god of the winds and waves, and attends specially on
births. In one story, however, he appears rather in the character of a
morose wood-demon with very undesirable family connections than as a
god. This is very probably due to missionary efforts to malign his
character and discredit his worship. However, there is a class of
magicians who are called Wind-sorcerers, and witches often invoke the
aid of the Mother of the Wind.
An old man, with one eye and a long grey beard, often appears to
travellers in the forests. He is probably the Finnish Tapio, but is not
named.
The sun, moon, and stars are represented as male deities.
Goddesses preside over the woods, fields, waters, &c. Thus we have the
Meadow-Queen (literally, Grass-mother), who presides over the
home-field, and is therefore one of the protecting deities of the
household. She is also the queen of the woods and fields. The
Wind-mother and Water-mother are similar deities, and the wood-nymphs
and water-nymphs are their daughters.
Vanemuine, the Vaeinaemoeinen of the Finns, is the god of song and music,
rather than the patriarch and culture-hero of the _Kalevala_. All voices
and sounds in nature are only echoes of his music. He has a
foster-daughter, Jutta, of whom we have given an account elsewhere.
Ilmarine (Finnish, Ilmarinen) is a great smith, whose workshop is under
a mountain at the centre of the earth.
The Devil has many names, being c
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