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, he vowed revenge. But she laughed at his threats, telling him she had three young eagles with sharp claws growing up in the house, who would protect their mother. Linda was no longer tormented by suitors, but the magician whom she had discarded recommended all his friends not to seek a wife in Kalev's house, for notwithstanding Linda's wealth her beauty was faded, her teeth were iron, and her words were red-hot pincers. They would do better to sail to Finland, where they would find rows of maidens, rich in money, pearls, jewels, and golden bracelets, waiting for them on the rocky coast. [Footnote 23: According to various traditions, Kalev and Linda are said to have had seven or twelve sons.] [Footnote 24: This is what Jacobs calls "junior right;" the patriarchal custom of the elder children going forth into the world to seek their fortunes, and the youngest remaining at home to look after his parents and inherit their possessions. Hence the rivalry between Esau and Jacob.] [Footnote 25: Has this anything to do with boys spinning cockchafers on a thread? The beetle alluded to in the text is said to be the ladybird, but the ladybird has no particular connection with the alder. When a brooch is thus spun on a thread, a question is asked, and if the motion stops, the answer is unfavourable, but favourable if it continues. The flight of the beetle is fortunate towards the south, but unfortunate towards the north.] [Footnote 26: It is curious that the Esthonians always regarded the Finns, and the Finns the Lapps, as great sorcerers; each nation attributing special skill in magic to those living north of themselves.--But there is a Finnish ballad (_Kanteletar_, iii. 2) in which we read of the sun and moon being stolen by German and Esthonian sorcerers.] [Footnote 27: This reminds us of Ariel's well-known song-- "Full fathom five thy father lies, Of his bones are coral made," &c. ] [Footnote 28: The origin of stone blocks is usually ascribed to non-human beings in many countries, but most frequently to the devil, especially in Northern Europe. Compare also the church-stories, &c., in a later part of this work.] [Footnote 29: The usual place employed on such occasions in Finland and Esthonia.] [Footnote 30: Ukko or Taara commonly appears as the principal god of the Finns and Esthonians; Rougutaja usually as an accoucheur, but occasionally also as a malicious demon. Rougutaja is also called the
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