ies, which have to fill the place either because of
the nature of dimensions, or at least miraculously, as they also
subsist miraculously after the fashion of substance.

Reply Obj. 3: As stated above (A. 4), the accidents of Christ's body
are in this sacrament by real concomitance. And therefore those
accidents of Christ's body which are intrinsic to it are in this
sacrament. But to be in a place is an accident when compared with the
extrinsic container. And therefore it is not necessary for Christ to
be in this sacrament as in a place.
_______________________

SIXTH ARTICLE [III, Q. 76, Art. 6]

Whether Christ's Body Is in This Sacrament Movably?

Objection 1: It seems that Christ's body is movably in this
sacrament, because the Philosopher says (Topic. ii) that "when we are
moved, the things within us are moved": and this is true even of the
soul's spiritual substance. "But Christ is in this sacrament," as
shown above (Q. 74, A. 1). Therefore He is moved when it is moved.

Obj. 2: Further, the truth ought to correspond with the figure. But,
according to the commandment (Ex. 12:10), concerning the Paschal
Lamb, a figure of this sacrament, "there remained nothing until the
morning." Neither, therefore, if this sacrament be reserved until
morning, will Christ's body be there; and so it is not immovably in
this sacrament.

Obj. 3: Further, if Christ's body were to remain under this sacrament
even until the morrow, for the same reason it will remain there
during all coming time; for it cannot be said that it ceases to be
there when the species pass, because the existence of Christ's body
is not dependent on those species. Yet Christ does not remain in this
sacrament for all coming time. It seems, then, that straightway on
the morrow, or after a short time, He ceases to be under this
sacrament. And so it seems that Christ is in this sacrament movably.

_On the contrary,_ it is impossible for the same thing to be in
motion and at rest, else contradictories would be verified of the
same subject. But Christ's body is at rest in heaven. Therefore it is
not movably in this sacrament.

_I answer that,_ When any thing is one, as to subject, and manifold
in being, there is nothing to hinder it from being moved in one
respect, and yet to remain at rest in another just as it is one thing
for a body to be white, and another thing, to be large; hence it can
be moved as to its whiteness, and yet continue unmoved as to its
ma