.
v, vi). Therefore to baptize also belongs to the episcopal office.
Obj. 2: Further, by Baptism a man is admitted to the body of the
Christian people: and to do this seems consistent with no other than
the princely office. Now the bishops hold the position of princes in
the Church, as the gloss observes on Luke 10:1: indeed, they even
take the place of the apostles, of whom it is written (Ps. 44:17):
"Thou shalt make them princes over all the earth." Therefore it seems
that to baptize belongs exclusively to the office of bishops.
Obj. 3: Further, Isidore says (Epist. ad Ludifred.) that "it belongs
to the bishop to consecrate churches, to anoint altars, to consecrate
(_conficere_) the chrism; he it is that confers the ecclesiastical
orders, and blesses the consecrated virgins." But the sacrament of
Baptism is greater than all these. Therefore much more reason is
there why to baptize should belong exclusively to the episcopal
office.
_On the contrary,_ Isidore says (De Officiis. ii): "It is certain
that Baptism was entrusted to priests alone."
_I answer that,_ Priests are consecrated for the purpose of
celebrating the sacrament of Christ's Body, as stated above (Q. 65,
A. 3). Now that is the sacrament of ecclesiastical unity, according
to the Apostle (1 Cor. 10:17): "We, being many, are one bread, one
body, all that partake of one bread and one chalice." Moreover, by
Baptism a man becomes a participator in ecclesiastical unity,
wherefore also he receives the right to approach our Lord's Table.
Consequently, just as it belongs to a priest to consecrate the
Eucharist, which is the principal purpose of the priesthood, so it is
the proper office of a priest to baptize: since it seems to belong to
one and the same, to produce the whole and to dispose the part in the
whole.
Reply Obj. 1: Our Lord enjoined on the apostles, whose place is taken
by the bishops, both duties, namely, of teaching and of baptizing,
but in different ways. Because Christ committed to them the duty of
teaching, that they might exercise it themselves as being the most
important duty of all: wherefore the apostles themselves said (Acts
6:2): "It is not reason that we should leave the word of God and
serve tables." On the other hand, He entrusted the apostles with the
office of baptizing, to be exercised vicariously; wherefore the
Apostle says (1 Cor. 1:17): "Christ sent me not to baptize, but to
preach the Gospel." And the reason for this was
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